Tag: Montavilla History Questions Answered

Montavilla History Questions Answered: Oregon Women’s Suffrage Movement

Q – Did Montavilla help women get the right to vote?

A – Yes, there were both women and men in Montavilla who supported the effort to give women the right to vote. However, they entered the decades-long women’s suffrage campaign near its end. The battle commenced at the first American women’s rights convention in 1848. Oregon suffragists joined the effort in 1870. The first Montavilla suffrage group met for the first time in 1905. By then, an Oregon suffrage measure had been on the ballot in 1884 and 1900. It lost both times, although in 1900, by a mere 2,000 votes. Women could already vote in Wyoming, Utah, and Colorado by this time. Western states were leading the way! Hopes were high that equal suffrage would succeed in the 1906 Oregon election.

In this hopeful moment, a group of Montavilla women came together in March 1905 to create a local chapter of the Equal Suffrage Association. They elected Rachel C. Ring (1850-1932), a seamstress and former teacher, as their president.

The Oregon Journal of April 18, 1905 announces the recent formation of a Montavilla Equal Suffrage group.

The events and strategies leading up to the 1906 ballot were described by Abigail Scott Duniway (1834-1915) in her autobiography, Path Breaking (1914). She founded the Oregon Equal Suffrage Association in 1873 and published the New Northwest newspaper from 1871 to 1887 to champion the cause. Ironically, Duniway’s brother Harvey W. Scott (1838-1910), the editor of The Oregonian, was an opponent of women’s suffrage.

Abigail Scott Duniway, President of the Oregon Equal Suffrage Association. Source: Wikipedia

In 1904, the Oregon Equal Suffrage Association (OESA) was already strategizing about how to win on the 1906 ballot. Its leaders saw an opportunity to promote the suffrage cause during the Lewis and Clark Exposition in 1905, where a huge crowd was expected—in fact, it drew over 2.5 million people. At first, they had just planned to have space in the YMCA building. Then they had a more ambitious idea: why not invite the National American Woman Suffrage Association (NAWSA) to hold its annual convention in Portland during the Fair? They asked, and the NAWSA agreed.

Entrance gate to the Lewis and Clark Centennial Exposition, held from June 1 to October 15, 1905. Source: Wikimedia.

Before the Fair opened in June, the Oregon Equal Suffrage Association was devising ways to draw attention to their cause. On May 27, 1905, the OESA decorating committee reported that Portland’s large stores would decorate their windows with the suffrage color–yellow–during the suffragist convention. Two representatives of the Montavilla suffrage group–Rachel Ring, president, and Maud C. Gilman (1866-1957), treasurer, attended. Perhaps the Montavilla group could persuade Montavilla business owners to do the same. Perhaps their own member, Winnifred Burdett King (1857-1918), who operated a grocery store on Stark Street with her husband, Francis, would display the suffrage color. And maybe Olive Tolls (1863-1934) would persuade her husband to decorate their shoe store. Perhaps other businesses would follow suit. Unfortunately, if there was such an effort, it was not mentioned in the press.

It’s also unknown whether members of the Montavilla suffrage club attended the national suffragist convention held in Portland from June 28 to July 5 at the First Congregational Church, just a short streetcar ride away. Perhaps they stood in the long reception line to shake hands with the famous suffragist, 85-year-old Susan B. Anthony (1820-1906), or maybe they attended some of the rousing speeches by notable suffragists.

Susan B. Anthony. Source: Wikipedia

Suffragist leaders at the convention were pleasantly surprised by how warmly they were received by politicians and clerics, which was so different from past “welcomes.” Oregon’s Governor, George E. Chamberlain (1854-1928), spoke at the convention and declared himself an advocate of equal suffrage. Portland’s Mayor, Harry Lane (1855-1917), was also in favor.

After their convention, NAWSA organizers stayed on to take charge of the Oregon suffrage campaign for the 1906 ballot, much to the chagrin of Duniway, who resigned as president of the Oregon Equal Suffrage Association in protest but was soon re-elected to that post.

One member of the NAWSA who remained in Oregon to help with the 1906 ballot campaign was Laura Clay (1840-1941), president of the Kentucky Equal Rights Association. She was the daughter of Cassius Marcellus Clay (1810-1903), a Kentucky abolitionist and Abraham Lincoln’s ambassador to Russia during the Civil War. In 1905 and 1906, Laura traveled around Oregon promoting yes-votes for the suffrage ballot issue. The Montavilla suffrage group was lucky to be addressed by this speaker who was described by the press as gifted, logical, and brilliant. She spoke to the Montavilla suffrage group at Grace Baptist Church on December 2, 1905.

Photograph of Laura Clay by the Gerhard Sisters, 1916. Source: Wikipedia
Oregon Journal, January 18, 1906

Miss Clay spoke to the Montavilla suffrage group at Grace Baptist Church on December 2, 1905. I wonder if she shared her belief that someday a woman might occupy the White House?

After the December 2, 1905 meeting, I found no further mention in the press of additional activities of the Montavilla suffrage group. Did they disband? Did more exciting issues attract the press?

Despite intensive campaigning, equal suffrage lost again on the 1906 Oregon ballot. It captured only 43.9% of the vote. The no-vote dropped even lower—38.6%– in 1908 (only 38.6%) and slightly lower still in 1910 (37.4%). Abigail Scott Duniway blamed the Woman’s Christian Temperance Union–which supported women’s suffrage but also wanted prohibition–for the losses. Duniway long thought that the two issues—prohibition and suffrage—should be kept separate in order to win the suffrage vote. She believed that alcohol consumption was up to the individual. The fear of potential women voters favoring a prohibition law was, in fact, one argument that deterred some men from voting for equal suffrage.

If the Montavilla suffrage group did cease to exist, that does not mean the issue lost support in that community. Several Montavillans were members of the nearby Russellville Grange, a farming and social organization open to men and women. There, the woman’s vote was a frequent topic.

Furthermore, The Beaver State Herald, a Montavilla and Gresham newspaper, kept its readers apprised of the current status of the woman’s vote in the U.S. and abroad. Harper’s Magazine’s “Woman-Suffrage Map of the World” in its April 25, 1908 issue graphically shows explicitly how slow the international pace of equal suffrage was.

Harper’s Magazine, April 25, 1908 Source: Wikimedia

Despite the losing campaign of 1910 and the slow rate of global progress, Oregon’s suffragists did not give up. So high was their enthusiasm on the eve of the 1912 ballot that a throng turned out on August 11 for a College Equal Suffrage League event in Oaks Amusement Park. Newspaper estimates of attendance ranged from 10,000 to 25,000. Surely at least some Montavilla suffragists were among these numbers. The event was just a short streetcar ride away. The women and men who attended heard impassioned speeches and stirring anthems. The suffrage color, yellow, appeared everywhere: in bouquets, decorations, banners, and campaign cards. 

Suffragist gathering in Oaks Amusement Park, August 11, 1912. Source: The Morning Oregonian, August 12, 1912

Perhaps to show their support for women’s rights, the Montavilla Board of Trade opened membership to Montavilla women in August 1912.

On election day, November 5, 1912, it was raining all over Oregon, yet voter turnout was heavy. Multnomah County had the largest number of registered voters in its history. By the time all the votes were counted, it was clear that the suffrage measure had passed. In Montavilla (Precinct 74), 105 men voted yes, and 81 voted no.

In 1920, women’s right to vote became the law of the land with the passage of the 19th Amendment to the U.S. Constitution. However, Native American, Chinese, Japanese, and other Asian men and women had to wait for the repeal of U.S. exclusion laws to gain their right to vote.

Oregon suffragist leader, Abigail Scott Duniway, is the first woman to registers to vote in Multnomah County. Source: Wikimedia

PBS has a documentary on Abigail Scott Duniway available at www.pbs.org.

Title image “The Awakening” illustration by Henry Mayer in the Puck Magazine of February 20, 1915 identifies the states that had already legalized women’s right to vote. Source: Library of Congress, https://www.loc.gov/item/98502844/


This is an installment of Montavilla History Questions Answered. If you have questions about Montavilla’s past that you’d like answered, local historian Patricia Sanders will investigate your question. Please email your questions to history@montavilla.net and we may feature it alongside Patricia Sanders’ research in a future post.

Montavilla History Questions Answered: Notable Residents Pt2

Q — Have any notable people lived in Montavilla?

A — Yes. One truly admirable example is the eminent physician and civil rights champion Dr. DeNorval Unthank (1899-1977).

Dr. Unthank lived in Portland from 1930 until his death in 1977. For a short time, in the early 1930s, he and his family made Montavilla their home.

Dr. Unthank with children in Unthank City Park, Portland, Oregon. Photo courtesy of Multnomah County Library

Dr. Unthank was born in Allentown, Pennsylvania, the son of a railroad and hotel cook and the grandson of North Carolina enslaved people. When his mother died in 1909, he was sent to live with his uncle, Dr. Thomas Unthank (1867-1932), a prominent doctor and civil rights advocate in Kansas City, Missouri. DeNorval would follow in his uncle’s footsteps. He chose a career in medicine and graduated from his uncle’s alma mater, the Howard University School of Medicine. He then set up his own practice in Kansas City in 1927. And in Portland, DeNorval Unthank would also be a major civil rights champion.

Sometime in 1929, the young and newly married Dr. Unthank learned that Portland’s Black community was losing its only physician, Dr. James A. Merriman (1870-1946), who was relocating to Phoenix. So, Dr. Unthank decided to move his practice, his nurse wife, Thelma Shipman (1906-1959), and his two-month-old son, DeNorval Unthank Jr., to Portland. He arrived alone the first week of January 1930, and The Advocate, Portland’s African American weekly newspaper, gave Dr. Unthank a page-one welcome.

The Advocate of January 11, 1930, p. 1. Source: Historic Oregon Newspapers

Before he decided to relocate, Dr. Unthank wanted to know if he would be welcome in Portland. To find out, he wrote to the Portland Chamber of Commerce and was assured he and his family would be welcome. 

While Portland’s Black community was grateful for Dr. Unthank’s presence, the doctor soon found that renting office space was another matter. At first, this seemed assured. Dentist Elbert L. Booker agreed to share offices with him in the Panama Building downtown. Dr. Booker had been a tenant there since 1928. But in 1927, as a Black man seeking office space, it took months to find a landlord willing to rent to him. He was turned down 15 times. Unthank and Booker announced the opening of their shared offices in the February 1, 1930 edition of The Advocate. However, when Panama Building tenants protested, Dr. Unthank had to move out, although Dr. Booker was allowed to return to his previous office suite in the Panama Building. Dr. Unthank moved to the nearby Commonwealth Building, then had to move again twice before settling in the downtown Arata Building in 1931.

Announcement of the opening of offices shared by Dr. E. L. Booker and Dr. DeNorval Unthank in the Panama Building in The Advocate, February 1, 1930, p. 1. Source: Historic Oregon Newspapers

Because of the Depression, at first, Dr. Unthank had few patients, and many of these, he later said, were loggers, who were among the few with paying jobs. Income may have been lean, but that did not slow down Dr. Unthank. Within weeks of stepping foot on Portland soil, he spoke on health topics at the Bethel A. M. E. and the Mount Olivet Baptist churches. Dr. Unthank was committed not just to helping people with ailments, he wanted everyone to be healthier. Besides giving speeches, he began publishing a column in The Advocate called “Keeping Fit” in March 1931. In 1932, he organized a Health Week event.

Dr. Unthank published a column called “Keeping Fit” in The Advocate for several months in 1932. Source: The Advocate, March 14, 1931, page 4

Besides his medical practice and health advocacy, he was soon involved in civil rights efforts. He was elected to the local NAACP chapter board of directors in December 1930, then vice president in November 1931, and finally president in 1940. In 1931, he helped to prevent yet another Portland screening of the racist movie “Birth of the Nation.”

Just after arriving in Portland, the Unthank family lodged with Urskin S. Reed, a railroad mail clerk and NAACP member. By June 1930, the Unthanks had moved to Montavilla.

The Unthanks lived in this 1902 house at 212 NE 76th Avenue in Montavilla for several months in 1930. Photo by Thomas Tilton

Although Montavilla was a mostly White community, there had been a small Black population there since at least 1900. The Unthank home had been owned by a Black couple, Prestin and Laura Claybourne, since at least 1920. There were several Black couples in the immediate neighborhood as well as the majority-Black Shiloh Baptist Church just a block away. Many Portland neighborhoods east of the Willamette had similar communities with just a few Black residents in contrast to the denser population of Albina, as shown in the 1936 map below.

This 1936 Portland map shows the distribution of Black-occupied dwellings. The detail on the right shows the distribution in the Montavilla area. The densest population of Albina is in the center of the large map. Source: Portland City Archives 

The Unthanks did not stay long in their first Montavilla home. In the spring of 1931, they bought a house in Westmoreland. Although this was an all-White neighborhood, their realtor assured them they would be welcome. Instead of a welcome, however, the neighborhood presented the Unthanks with a petition asking them to leave. The Unthanks refused. And when they arrived at their new home, all the windows were broken.

The local press covered the Unthank-Westmoreland story blow-by-blow.

The Advocate expressed outrage:

The Advocate, April 25, 1931, page 1

The Oregon Journal was baffled:

Source: The Oregon Journal, April 26,1931, page 10

Things calmed down for a while in Westmoreland until another window-stoning occurred at the end of June. The Unthanks thought the Jones couple next door was responsible, and a shouting match ensued between the two couples. Mrs. Jones accused Mrs. Unthank of threatening to shoot her. The issue ended up in court on July 17. Mrs. Unthank was acquitted.

But enough of Westmoreland was enough. By August 1931, the Unthanks were living with friends, and Mrs. Unthank left for an extended visit with relatives in the Midwest.

For a little over a year, the Unthank family lived in this 1923 house at 221 NE 76th Avenue in Montavilla. Photo by Thomas Tilton

By August 1932, the Unthanks were back in Montavilla and living in a house just across the street from their previous residence. They lived there until at least September 1933. By March 1934, they lived in a rental house on Division Street.

This detail from Portlandmaps shows the locations of the two Unthank Montavilla residences on NE 76th Avenue, first at 212 and later at 221.

In the 1930s, Dr. Unthank’s practice continued to grow. He was so busy, reported The Northwest Enterprise of December 9, 1938, that he wouldn’t even stop for a sprained ankle. Still, he was blocked from practicing at local hospitals and joining medical societies for many years. He was finally admitted to the Emanuel Hospital staff in 1955 and joined its board of directors in 1971.

Despite his busy practice, he still had time for charitable and civic work. In 1940, he opened a day nursery and health clinic for the children of Black workers in collaboration with the St. Vincent de Paul Society of Portland. From 1970-1976, he was the medical consultant to Oregon’s workmen’s compensation board, commuting daily to Salem even though he had retired from practice.

In the 1940s, Dr. Unthank was a major civil rights advocate, drawing attention to racial discrimination in jobs and housing. As head of the Emergency Advisory Council, he advocated for equal opportunities for wartime employees. As the first Black member of Portland’s City Club in 1943, he drew attention to Portland’s discriminatory practices. He co-founded the Portland Urban League, a civil rights and social services organization, in 1945. In 1953, Unthank played a substantial role in the passage of Oregon’s Civil Rights Bill, overturning the Oregon law banning interracial marriages.

Dr. DeNorval Unthank at the time of his retirement. Source: The Oregonian, November 30, 1970

The Oregonian of July 16, 2018, quoted Dr. Unthank’s personal philosophy: “I have always felt in my life that a person should set his own goals and then head toward them. You may have some bad experiences along the way, but if you’re determined you can make it.”


Some of Dr. Unthank Awards 1945-1975

  • 1945 Progressive Democratic Club’s First Citizen award
  • 1958 Doctor of the Year, Oregon Medical Society
  • 1962 Citizen of the Year, Portland chapter of the National Conference of Christians and Jews
  • 1969 dedication of Unthank Park
  • 1971 University of Oregon distinguished citizen award; Metropolitan Human Relations Commissions plaque
  • 1973 B’nai B’rith (Portland Chapter) Brotherhood Award
  • 1975 Concordia College Citizenship Award

The extraordinary life of Dr. DeNorval Unthank deserves a book-length biography. But alas, this does not yet exist.


Title image: Dr. DeNorval Unthank, 1950. Courtesy OSU Special Collections & Archives Research Center, Oregon State University. “Portrait of DeNorval Unthank” Oregon Digital

This is part of Montavilla History Questions Answered, a series of history related articles. If you have questions about Montavilla’s past that you’d like answered, local historian Patricia Sanders will investigate your question. Please email your questions to history@montavilla.net and we may feature it alongside Patricia Sanders’ research in a future post on this page.


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Montavilla History Questions Answered: Notable Residents Pt 1

Q — Have any notable people lived in Montavilla?

A — Actually, several notable people have lived in Montavilla, and I will introduce them in several articles, beginning with Annie Miner Peterson.

Photo of Annie Miner Peterson. Source: Iola Larson Collection, Confederated Tribes of Siletz Indians

Annie Peterson (1860-1939) is remembered for her contribution to our knowledge of Northwestern indigenous cultures. She was the last living speaker of the Miluk and Hanis languages. She also remembered and shared her memories of tribal history and lore of the indigenous peoples of the southern Oregon coast. Although she lived in the Coos Bay area most of her life, she resided in Montavilla for about a dozen years. Several accounts of her life have been published, most notably Lionel Youst’s 307-page biography. His title, She’s Tricky Like Coyote, is a translation of her Hanis name, ts’mii-xwn. (Luckily, the Multnomah County Library has copies.)

Annie was born in 1860 in a traditional village on Coos Bay’s South Slough. Her mother was of Hanis and Miluk (aka Coos) blood. The father Annie never knew was British. As White settlers started moving onto tribal lands, the U. S. government forced local indigenous peoples to relocate to the Yachats and then to the Siletz reservations. This is where Annie spent her early years. Conditions on the reservations were harsh. Many died from starvation and diseases. Annie did not attend school. She never learned to read or write. But she was a gifted linguist, and she picked up additional indigenous languages spoken on the reservation. She also learned many traditional crafts, such as basketry. She acquired survival skills such as foraging for local food. And, unlike many young people, she loved listening to the elders reciting their tribal histories and traditional stories. When she reached adolescence, she was sold, according to tribal custom, to her first husband.

Annie left the Siletz reservation in 1877. In 1880, she began living and working in White communities in the Coos Bay area. After enduring decades of poverty and traumatic marriages, her recently widowed friend Ida Wasson (1870-1966) convinced Annie that they should start anew in Portland. They took the new railroad line to the metropolis and found lodging in a boarding house somewhere in Portland. Annie, who was broke, was able to pay for her food and board by doing laundry for the owner. It was here that she met her fifth and final husband, the kindly Carl Peterson (1871-1939), a naturalized Swede.

Carl worked in a logging camp near Kelso, Washington, during the week, and, like other loggers, he liked to go to Portland on weekends to relax. There, he met Annie, fell in love, and asked her to be his wife. She said yes, but first, she needed to divorce her current husband, Charles Baker. She returned to Coos Bay and began the divorce process. Her ex-husband’s situation probably strengthened her case. He was in jail for smuggling alcohol into Oregon, which was then a dry state. Annie was granted a divorce on the grounds of cruelty. Oregon newspapers had followed the landmark Baker case; The Oregonian even reported the divorce.

The Morning Oregonian, January 7, 1918, page 7. Source: Historic Oregon Newspapers

Annie and Carl married in Vancouver, Washington, on October 15, 1918. Carl had bought a modest house in Montavilla on 74th Street (now 74th Avenue) between Glisan and Everett. The house has been replaced by a modern residence. At this time, Annie had not been discovered by anthropologists, so she and Carl lived a quiet life until at least April 1930, when they appeared in the 1930 census.

What was Annie’s and Carl’s life like in Montavilla? Fortunately, Annie’s granddaughter, Iola Aasen Larsen, lived with the couple from 1921 to 1923, and she described aspects of their lives to Annie’s biographer, Lionel Youst. Carl continued working at the lumber camp during the week and came home on weekends. On weekends, they would go for drives in Carl’s car and to movies, very likely at the Granada Theatre, which was just a block away from their home.

During the week, Annie often occupied herself with traditional skills she’d learned early in life. She was skilled at basketry, beadwork, and sewing. She also applied her foraging knowledge in the new suburban environment, foraging for serviceberries, blackberry shoots, salmonberries, nettles, and wild tubers in nearby Sullivan’s Gulch—where I-84 runs now—and other nearby locations. Her favorite food was fish, a coastal indigenous staple. For this, she had to find a local market. In the 1920s, there were two stores on Glisan Street that offered fish: Rupert’s Grocery Store and the Montavilla Meat Market, both an easy walk from her home. On weekdays Annie and Iola liked to go to vaudeville matinees downtown. Since Annie could not read, Iola said she read her newspapers cover-to-cover, and when attending movies, then still the silent type, Iola whispered the captions in Annie’s ear.

While still living in Montavilla, Annie and Carl liked to spend their brief summer vacations in Charleston on Coos Bay’s South Slough, the area where Annie was born. They moved to Charleston permanently at the beginning of the Great Depression when Carl had lost his job. They sold their Montavilla house and made their summer cabin their new permanent and final home. On the South Slough, Annie could gather seafood galore for free, and Carl found employment as a deep-sea fisherman.

Annie and Carl Peterson beside their Charleston house. Photo source: Iola Larson Collection, Confederated Tribes of Siletz Indians

On November 11, 1931, Annie testified in hearings held in North Bend regarding reparations for the lands taken from Coos County Indians and given to White settlers in the 1850s. Annie was then the second or third-oldest Coos Native still alive. She testified in the Hanis tongue about the boundaries of the Coos tribal land. She also described the harsh conditions of life on the reservations where she grew up. The food shortages. The public beatings of those who left and were captured. Annie broke down on the stand, and proceedings had to be halted. She did not live to see the partial restoration of Siletz tribal lands in 1980.

Annie’s life changed in the summer of 1933 when Professor Melville Jacobs of the University of Washington came knocking at her door.

Since the early twentieth century, anthropologists had been trying to understand the culture of Oregon’s indigenous peoples. Jacobs himself had been doing field research to document the language, culture, music, and oral traditions of the indigenous tribes of the Pacific Northwest. Unfortunately, there were few people by then who remembered the old ways or the old languages. Professor Jacobs must have been ecstatic when a group of Hanis Natives told him of a Miluk speaker in southern Oregon. He would discover that Annie Peterson, besides speaking Miluk and Hanis, was also a treasure trove of traditional lore.

Article about Annie Petersen in The Kennewick (Washington) Courier-Reporter, October 19, 1933 Source: Chronicling America

In 1933, Jacobs began recording Annie as she sang tribal songs and recited tribal stories she remembered in abundance. In 1934, he returned to Annie’s home in Charleston to continue recording Annie’s recitations, now using the portable electric recorder just invented by two University of Washington colleagues. The new recorder was battery-powered, allowing Jacobs to play back what Annie had just recorded.

Annie Miner Peterson reciting Coos stories for Melville Jacobs in 1934. Source Cascadia Weekly, April 16, 2008

Jacobs published many of the stories and songs in 1939 and 1940. Below is an example.

“Bluejay shaman,” a Coos myth as recited by Annie Peterson. Source: Coos Myth Texts (1940)

Annie Peterson was 73 and 74 when she recited the traditional stories. Because she retained them without the assistance of written records and because she was willing to share them, she saved them for posterity. PSU anthropology professor Douglas Deur called Peterson “the foremost source of ethnographic and linguistic information on the Coos and Coquille tribes” of southern Oregon. Annie had escaped the diseases that took many lives on the reservations, but she died of tuberculosis at age 83 on May 19, 1939, in her Charleston home. She was buried in the white buckskin dress that she had tanned, trimmed, and sewed. Her husband Carl died a few months later, also of tuberculosis.

Acknowledgment: I am grateful to Peter Sv-gvs (Black Bear) Hatch, History & Archaeology Specialist, Confederated Tribes of Siletz Indians, for sharing information with me about Annie Miner Peterson. The Confederated Tribes of Siletz Indians website includes a short biography of Annie Miner Peterson.

Note: If you know of other Montavilla notables, please send me an email, and I’ll see what I can discover. ~Patricia Sanders~

Title image digitally enhanced from a Coos County Historical Society sourced photo


Disclaimer: This article includes historical texts with terms for Native people that are considered derogatory. Its use here is necessary to provide the reader direct references and is not indicative of this publications use of language. Please direct any concerns around terms used in an article to editor@montavilla.net.


This is an installment of Montavilla History Questions Answered. If you have questions about Montavilla’s past that you’d like answered, local historian Patricia Sanders will investigate your question. Please email your questions to history@montavilla.net and we may feature it alongside Patricia Sanders’ research in a future post.

Montavilla History Questions Answered: Christmas Gifts of the Early 1900s

Q – What were some typical Christmas gifts in Montavilla in the early 1900s?

Illustration from The Montavilla Times of December 19, 1929. Source: University of Oregon Knight Library, microfilm

A – With Christmas and Hanukkah just around the corner, the spirit of generosity is in the air, just as it was a hundred or more years ago in Montavilla. But where to find just the right item for the friends and relatives on your gift list? Luckily, Montavilla merchants ran ads in local newspapers with a myriad of suggestions.

In 1906, a shopper could head to Dan McMillan’s dry goods store on SE Stark Street (then Base Line Road) and find a variety of inexpensive gifts for all ages: toys and games for the tots, handkerchiefs, fancy collars, purses, and stationery for the ladies, hats, shirts, ties and suspenders for the gents, and fancy holiday candies and nuts for anyone, just to name a few.

Dan McMillan’s ad in the Beaver State Herald, December 21, 1906. Source: Historical Oregon Newspapers

Stark Street was not the only place to shop for gifts. Merchants on NE Glisan Street also advertised a variety of suggestions. Grocery store owner Frank Sperger, of course, stocked food and confectionaries for holiday meals, but in the 1906 ad below, he boldfaced a Perfection Oil Heater as a useful present. Did this new store owner get a deal on heaters?

Frank Sperger’s ad and a photo of his grocery store appeared in the Beaver State Herald of December 21, 1906. The store was at the corner of NE Glisan Street and NE 79th Avenue (then Villa Avenue and Ebey Street).

In the 1920s, Montavilla merchants advertised a wide array of gift suggestions, from the luxurious to the practical, from high prices to low. They were also recommending products of modern technologies, such as cameras, record players, and radios.

The Dickson drugstore at the corner of Stark and 80th was a Montavilla institution run by members of the Dickson family from 1910 until 2004. In 1920, owner Leland V. Dickson ran a Christmas ad in the Oregon Daily Journal with gift suggestions ranging from perfume to flashlights to Kodak cameras and phonograph records.

Dickson Drug Company ad in The Oregon Daily Journal, December 11, 1920. Source: Historic Oregon Newspapers

For a wide array of inexpensive gifts, Montavilla shoppers could head for Gertrude Hamlin’s Montavilla Variety Store on Glisan Street near 80th. Toys, for example, cost only 5 to 98 cents.

Montavilla Variety Store ad in The Montavilla Times of December 16, 1926. Source: University of Oregon Knight Library, microfilm

In 1926, Louis H. Balsiger, owner of the Jonesmore Pharmacy at Glisan and 71st, ran a short but eclectic list of gift ideas: stationery, toilet sets, candy, and leather goods.

Jonesmore Pharmacy ad (left) from the December 16, 1926 edition of the Montavilla Times includes toilet sets referring to a popular grooming item. An example of this item appeared in a Klamath Falls Evening Herald ad of December 8, 1938. Sources: University of Oregon Knight Library microfilm and Historic Oregon Newspapers

Balsiger ended his gift suggestions with radios, a new technology in the 1920s. Radio broadcasting had only recently arrived in Portland, with radio stations launched by the Oregonian and the Oregon Journal in 1922. (Earlier radio broadcasts had been available by telephone.) With broadcast radio, owners could listen to news and entertainment on radio sets in their own homes. In 1927, a store specializing in radios opened in Montavilla. There was no guessing about its merchandise since the store took the form of a 1927 radio.

The Hall Spiral Antenna Company radio-shaped store (left) and an ad for a console radio (right) in The Montavilla Times of November 3, 1927. Source: Historic Oregon Newspapers

Telephones, another newish technology, could make a thoughtful gift, according to the Pacific Telephone and Telegraph Company in a 1929 ad.

Pacific Telephone and Telegraph ad in The Montavilla Times of December 5, 1929. Source: University of Oregon Knight Library, microfilm. Montavilla Variety Store ad in The Montavilla Times of December 16, 1926. Source: University of Oregon Knight Library, microfilm

Frederick L. Howard, owner of The Howard Hardware and Paint Company at the corner of 76th and Glisan, thought an Electrical Christmas was perfect. He recommended electrical utensils, which would “save housewives many hours of work.”

Howard Hardware and Paint Company ad in The Montavilla Times of December 16, 1926. Source: University of Oregon Knight Library, microfilm

The Montavilla Times reported in its December 22, 1927 edition that money was tight at that moment, yet Christmas shopping was greater than ever before. Why? Well, there was more advertising. But was it also because that year, every store featured beautiful lights and decorations?

For those who could afford expensive gifts following the stock-market crash of October 28, 1929, jeweler Gottlieb Brugger stocked “gifts that last.” He had one-of-a-kind items—like the $50 watch a customer bought for her husband. But he also offered inexpensive New Haven Alarm Clocks.

Gottlieb Brugger ad in The Montavilla Times of December 19, 1929. Source: University of Oregon Knight Library, microfilm

As the U.S. headed into the Depression, newspaper ads more often highlighted inexpensive gifts, like the items in this 1931 Christmas ad by Leland Dickson. He boldfaced mostly low-cost items and listed “popularly priced” items—such as clocks, watches, and purses—in smaller type at the bottom of the ad.

Dickson Drug Company ad in The Montavilla Times of December 18, 1931. Source: University of Oregon Knight Library, microfilm

Should a husband not know what to give his wife, Santa—or rather Amy Bauer, owner of Bauer’s Beauty Shop at Glisan and 78th— had the answer: a permanent wave, which was quite the rage at this time.

Bauer’s Beauty Shop ad in The Montavilla Times of December 18, 1931 and an example of a popular permed style in a Lipman, Wolfe and Company ad in The Sunday Oregonian of December 4, 1932. Sources: University of Oregon Knight Library microfilm and Historical Oregon Newspapers.

If a $3.95 permanent was too expensive, how about a three-pound box of hand-dipped chocolates offered at the Granada Sweet Shop on Glisan for only $1.00? Or hosiery from Herman R. Rothenberger’s Stark Street shoe store for 50 cents to $1.00.

Shoe store owner H. R. Rothenberger’s ad in the December 18, 1931 edition of The Montavilla Times. Source: University of Oregon Knight Library microfilm

Here ends the story of Montavilla merchants’ suggestions for appropriate gifts between 1906 and 1931. The editions of The Montavilla Times available on the Knight Library microfilm end with the December 25, 1931 publication, even though this newspaper continued until 1937. However, this sampling of Montavilla newspapers’ Christmas ads from 1906 until 1931 shows what local merchants thought would appeal to their customers. By the 1920s, products of recent technologies, like radio, telephone, and electrical kitchen appliances, made it into the Christmas gift mix.


This is an installment of Montavilla History Questions Answered. If you have questions about Montavilla’s past that you’d like answered, local historian Patricia Sanders will investigate your question. Please email your questions to history@montavilla.net and we may feature it alongside Patricia Sanders’ research in a future post.


Promotion: Saturday, December 21st is the Merry Montavilla Soiree with many holiday shopping options and events. There is still time to find your holiday gifts in a Montavilla shop, no shipping required.

Montavilla’s Wild West Past

Q – Was Montavilla ever “a wild west” town?

A – On the eve of Montavilla’s 100-year-anniversary celebration in 1989, Marguerite O’Donnell-Barnes told Oregonian reporter Suzanne Richards that her grandfather said, “No God-fearing man would go to Montavilla on a Saturday night.” It’s true that in Montavilla’s early days, the 1890s and the early 20th century, it may have looked like something from a Wild West movie. It still had dirt roads, plank sidewalks, saloons (until Montavilla finally went dry in 1905), blacksmith shops, and horse-drawn vehicles. But was it as rowdy as the O’Donnell-Barnes statement implies? 

In the early days, Montavillans worked to meet the community’s basic needs, such as a school, community meeting spaces, churches, a steady water supply, and better streetcar service. They also advocated for road and sidewalk upgrades. By 1901, they also sought help maintaining law and order. So, that year, the Montavilla Sub-Board of Trade campaigned for a Justice of the Peace and a Constable. 

What kinds of crimes might have been on their minds? We can get some answers from Portland newspapers since they reported on neighborhood crimes. The Oregonian of August 13, 1896, for example, reported that in Montavilla burglaries were so frequent that residents had to sleep “with one eye open, and a shotgun within easy reach.” The thieves came at night with buggies for the loot. William DeVeny (1852-1918), Montavilla’s Buffalo-Bill-look-alike, was determined to stop the thievery. Although he was just a foot doctor by trade, he billed himself as a law-and-order man. (In his 1915 autobiography, he would describe his earlier peace-keeping efforts in the Midwest.) So, one night, he stood watch and caught a pair of thieves in the act. He let them go with an order to leave Montavilla at once and never come back.

Illustration of William DeVeny (the man with the long hair) apprehending a criminal in Cincinnati, Kansas in 1887 from DeVeny’s autobiography, “The Establishment of Law and Order on the Western Plains.”

Besides thefts, Montavilla also had a counterfeiter. In 1900, fake coins—more valuable back then, of course—were circulating in Montavilla. The Oregonian of April 30, 1901, reported that Secret Service officers had found dies for making fake half-dollars, quarters, and nickels under a loose board in a building on Base Line Road (now Stark Street). The current occupant, H. W. Lang, publisher of the Villa Observer newspaper, said he knew nothing about the equipment, and the Oregonian did not mention an arrest. 

Thefts continued to be reported in the Portland press in 1905 and 1906: J. J. Herman’s stump-removal machine, L. Scott’s Jersey cow, and several house burglaries. Still, Montavilla did not have its own police officer until about 1909, when William W. Post (1867-1948) was appointed. Police Captain Joseph F. Keller (1880-1945) considered the Montavilla beat a dull one, but on June 30, 1912, Officer Post noticed three men holding up automobile passengers at gunpoint and had already shot a woman passenger. Post apprehended one of the three thieves, Don Brundridge, at gunpoint, but the two others fled. They were tracked to downtown Portland and later arrested. Captain Keller recommended that Patrolman Post receive an award for bravery. I found no report on whether he actually received it, but he did get his photo in the Oregonian.

Patrol Officer W. W. Post is recommended for a medal. Source: The Oregonian, July 3, 1912

Of course, having a police officer on duty did not end criminal activity in Montavilla. Portland newspapers continued to report crimes there. Dickson Drug Store, for example, endured periodic merchandise thefts: cameras worth $200 in 1914, 600 cigars in 1918, and copious quantities of tobacco and cigars in 1921. Even the Montavilla School was targeted by thieves who ransacked the building and stole about $10 in change.

Sometimes, criminal activities were thwarted by police or citizens. On April 30, 1917, for example, robbers broke into the West Oregon Lumber Company on Stark Street. When trying to break into a safe, the thieves’ nitroglycerine failed, so they could not open the safe door. When Patrolman Post heard the explosion, he hurried to the scene, but by this time, the burglars had fled.

Another robbery failed again on September 3, 1919. Two armed men entered the Montavilla Savings Bank at the corner of Stark and 80th and demanded cash. The teller and cashier refused. When the bank’s bookkeeper threatened them with a gun, the robbers fled in their getaway car.

Besides thefts, speeding automobiles also aroused Montavilla’s ire as they gradually replaced horses in the early 20th century. In October 1902, for example, a car was clocked at an amazing 40 miles an hour. After speed limits were passed, police officers were sometimes assigned to arrest violators speeding on Base Line Road.

The three Montavilla Savings Bank employees who foiled an attempted robbery. Photo source: The Oregonian, Sept. 4, 1919
Montavilla Savings Bank (now the Ya Hala restaurant). Photo courtesy of the Architectural Heritage Center

Any crime is deplorable, of course, but when Montavilla was just three years old, the community was truly shocked by a murder that took place on a Montavilla street. The victim was the beautiful 18-year-old Birdie Morton, who was shot by her former sweetheart, Martin Burdette Wolfe (often misspelled “Wolf”). The murder set off a manhunt that lasted for nearly 20 years. The deed and the efforts to find Wolfe and bring him to justice were reported in detail in Portland and other Oregon newspapers. 
The deed took place on October 13, 1892. Birdie and her younger sister had just left their family’s home and were walking to a prayer meeting. Burdette, as he was usually called in the press, had learned that Birdie was going out with other men. He approached Birdie and demanded that she walk with him. When she refused, he grabbed her arm, but she pulled back. Enraged, he pulled a revolver from his pocket and shot her in the chest. 

“In Arms Against Autos” proclaimed this headline in the October 6, 1902 The Oregonian.

Seeing what was happening, Birdie’s sister ran back home to get her father. By the time he got to Birdie, she had been shot and was lying on the street. He carried Birdie home and called a doctor. The bullet had just missed Birdie’s heart, and at first, there was hope she might live. Believing this, the Morton family did not intend to press charges. The two families were friends and had approved of the former Birdie-Burdette relationship. On October 21, however, Birdie died of sepsis. Family and friends mourned her death, and she was buried in Montavilla’s Brainard Cemetery. 

The Morton and Wolfe families must have been shocked by the deadly deed. So was attorney Clarence S. Hannum, who until recently had been training Wolfe to be a lawyer. When interviewed by an Oregonian reporter, Hannum described Wolfe as industrious and reliable “with no bad habits of any sort.” At the beginning of 1892, Wolfe was a young man with promise. By October, he was wanted for murder and reportedly on the run.

Portrait of Burdette Wolfe (here spelled Wolf). Source: Oregonian, October 19, 1892

The search for Wolfe lasted nearly 20 years and was tracked in the press. Rewards offered for his capture prompted the continued search. Early on, he was reportedly sighted in the Blue Mountains, then in Klamath County. In March 1893, a search party tracked him near Coos Bay. In 1896, he was reportedly killed by a posse. Then, in 1897, he was spotted alive in Arizona. In 1901, he was supposedly in Peru. The last reported sighting was in Calcutta (now Kolkata), India. This report was page-one news in the Oregon Journal of February 25, 1911. The informant was an unnamed man who said he had worked with Wolfe in Brazil and then traveled with him to Calcutta. Portland authorities believed they would be able to extradite Wolfe. I found no articles showing they succeeded. Finally, the search was at an end. 

So, was Montavilla a wild-west town? I guess that depends on your definition.

Title Illustration from W. C. Tuttle’s “The Loot of the Lazy A” in Short Stories Magazine, 1926. Source: Wikimedia


This is an installment of Montavilla History Questions Answered. If you have questions about Montavilla’s past that you’d like answered, local historian Patricia Sanders will investigate your question. Please email your questions to history@montavilla.net and we may feature it alongside Patricia Sanders’ research in a future post.

Montavilla History Questions Answered: Stark Street Knitting Mill

Q – What was the Monticello Antique Marketplace building originally?

A – This is a tricky question and one I’ve puzzled over for several years. When you look closely at the 8600 SE Stark Street building, you can see it was built in stages.

I haven’t been able to date all the components, but the earliest one is the two-story building at the corner of Stark and 86th Avenue. If you enter the Marketplace here, you are standing in what was the Dehen Knitting Mills company, a manufacturer of knitted clothing. Just imagine this space filled with busy workers and the clattering of knitting and sewing machines.

Delving into the history of the Dehen company, a fascinating story of a German immigrant and his American family unfolded. The story began with Wilhelm Peter Isenberg (1879-1955), later known as William P. Dehen.

He was born in the beautiful southern German city of Trier, where wool textile production dates back to Roman times. Both his paternal and maternal families were engaged in the manufacturing and sale of knitted wool garments. In 1920, Dehen told a reporter for Olympia’s Washington Standard that, as a youth, he had worked in his father’s knit-goods factory and had studied textile technology at Germany’s prestigious Reutlingen University.

He immigrated to the U.S. in 1903 and—again, according to the Standard—brought the first fully automatic knitting machine to the National Knitting Mills in Milwaukee. By 1905, he had Anglicized his first name to William, but he kept his surname until about 1914. Then, perhaps because of building anti-German sentiment on the eve of World War I, he adopted his mother’s family name, Dehen.

According to Dehen’s grandchildren, Liz Artaiz and Mike Dehen, someone encouraged William to seek his fortune on the West Coast. By 1906, he was working for a knitting mill in San Francisco, but shortly after he arrived, it was destroyed in the 1906 earthquake and fire. In 1907, he and his brother Mathias established their own knitting company in southern California. By 1909, he was back in San Francisco working as a superintendent for the Acme Knitting Company.

William Dehen (foreground) working at a knitting machine at an unknown location.  Source: TEDX talk by Benjamin Dehen-Artaiz

In San Francisco, William met Celia A. Schmitt (1885-1970), the daughter of a German immigrant born near Trier. Celia helped run the knitting companies they established in Seattle and Portland between 1915 and 1920. The couple had four children: Henry (b. 1910), Rosemary (b. 1912), Alvira (b. 1914), and William (b. 1922). All except Rosemary, who died tragically in a fire in 1915, would work in the Montavilla factory.

1925 Dehen Knitting Mills building at the corner of Stark and 86th. Photo source: Kelli Vinther, Monticello Antique Marketplace owner

According to Dehen family descendants, William and Celia were destitute when they moved to Portland (probably in 1921), so William had to work as a night watchman at Jantzen Knitting Mills. By 1922, they had opened Dehen Knitting Mills on Stark Street, probably in a preexisting building. In 1925, they commissioned a purpose-built, two-story factory at the corner of Stark and 86th Avenue (which is now the northwest end of the Monticello marketplace). The Oregon Daily Journal of May 9, 1925, reported that the new mill had two floors for production and a basement for storing yarn and other knitting supplies. The five employees produced sports sweaters and bathing suits on German knitting machines.

The Dehen family (Celia, William, and Henry, back; Alvira and Bill) standing in front of the 1925 Dehen building at Stark and SE 86th. Photo courtesy of Dehen 1920

The Dehen mill produced a variety of knitted wool garments––sweaters, bathing suits, underwear, dresses, skirts, and jackets––and sold them to wholesale and retail customers. By 1928, the Dehen company had 15 employees.

In 1927, the company acquired a Jacquard circular knitting machine specifically designed for wool bathing suits.

Dehen ad for a worsted sweater coat. Source: The Sunday Oregonian, February 21, 1926

Woolen bathing suits were popular in the 1920s.  Photo source: ad in the Roseburg New Review, July 1, 1926

The Dehen business continued to grow. In 1927, they added a one-story building behind the 1925 mill. (This still exists on the south side of the antique mall.) By this time, the Dehen mill had 26 knitting machines and 24 sewing machines to produce sweaters, bathing suits, underwear, dresses, skirts, athletic suits, and shirts.

1927 addition to the Dehen Knitting Mill.  Photo source: The Sunday Oregonian, January 1, 1928

After the stock-market crash of 1929 and the ensuing Depression, the Dehen company fell on challenging times. Customers were unable to pay for products. The bank foreclosed. But the business would continue. According to William’s son Bill, his father and a few friends liberated some knitting machines and yarn. With these supplies, the family continued to produce knit goods in the basement of their new home in Portland’s Goose Hollow neighborhood. They sold them in a storefront at 730 SW 10th Avenue (now the Galleria building). At one point, they even had to sell their goods door-to-door in Gresham, sometimes trading for food.

Despite the lean Depression years, the business survived and ultimately thrived. William and Celia lived to see the company turn around and succeed. Today, Jim Artaiz, husband of Dehen’s granddaughter Liz, runs the Dehen 1920 in Portland, producing high-quality knit goods. For more on the company’s history, you can watch the Portland TEDX talk by Benjamin Dehen-Artaiz, great-grandson of William Dehen, on YouTube. You can also see the current line of knit products on the Dehen 1920 website. Additionally, you can visit their retail store at 1040 NE 44th Avenue to see some of their knit goods and even see the current mill with its knitting and sewing machines.

So, what happened to the Dehen Mill Building? When the Dehens left in 1934, the Coast Printing Company (later the Coast Salesbook Company) moved in. This company was purchased in 1968 by Ennis Business Forms, a national corporation. In 1999, Kelli Vinther purchased the building and transformed it into the Monticello Antique Marketplace. At some point during these decades, the owners built additions to the Dehen Knitting Mill to create the antique mall and Monti’s restaurant complex that is the Montavilla institution of today.


This is part of a new segment at Montavilla News called Montavilla History Questions Answered. If you have questions about Montavilla’s past that you’d like answered, local historian Patricia Sanders will investigate your question. Please email your questions to history@montavilla.net and we may feature it alongside Patricia Sanders’ research in a future post on this page.

Montavilla History Questions Answered: The Montavilla Library

Q – Whatever happened to the Montavilla Branch Library?

A – I’ve often been asked this question. If you go looking for Montavilla’s branch library —as I did— you may have trouble finding it. But —believe it or not— the building still exists.

The Montavilla Branch Library closed in November 1981 because of Multnomah County Libraries’ funding problems. There was an attempt to fund the Montavilla and Lombard branch libraries through a levy, but Portland voters turned it down, forcing those two branches to close.

The Oregon State University Extension Service leased the Montavilla building until 2003. In 2005, the Multnomah County Commission voted to sell the site despite a proposal made by the “Save Montavilla Library” group, which offered to run it as volunteers.

Considering the effort it took to establish Montavilla’s branch library, this was a sad moment in Montavilla’s history. The community efforts that eventually resulted in a branch library date back to 1906. That year, the Multnomah County Library (MCL) opened local reading rooms in several communities, including Montavilla. The MCL would provide books and a librarian for each reading room, but the communities had to supply the room. Montavilla’s mothers and teachers jumped on the opportunity and raised enough funds to rent a space on Stark Street. The Montavilla Reading Room opened in 1907.

Montavilla’s first sub-branch library at SE 422 81st Ave., north of SE Stark St. (Courtesy Multnomah County Library)

In 1911, the MCL upgraded all Portland reading rooms to sub-branch status, meaning communities no longer had to pay for the library space. Wanting a purpose-built library, Montavilla and neighboring Mt. Tabor campaigned for a Carnegie library in Montavilla. The campaign failed, but in November 1912, the City Library Association promised Montavilla a new, permanent branch library. That, too, did not happen. Instead, the Montavilla library moved into the brick building at 422 SE 81st Avenue (now the Miyamoto Sushi restaurant). Needing more space, the branch added the building next door in 1913.

A branch library building had to wait until 1935. It was the middle of the Great Depression, but creative thinking and determination made it happen. In 1934, the Montavilla Kiwanis Club kicked off a campaign for a new branch library. The City of Portland donated the site. The Library Association provided cash. SERA (Oregon’s State Emergency Relief Administration) contributed the labor. Portland architect Herman Brookman designed the building. When the building was completed in late 1934, Girl Scouts and Boy Scouts helped to move 5,000 books from the old branch library to the new one at 211 SE 80th Avenue just south of SE Ash Street. With a formal ceremony, the branch library opened on September 3rd, 1935. And the Library Association declared in its 1935 annual report that the Montavilla branch library was the outstanding achievement of the year.

Montavilla Branch Library, 211 SE 80th Ave. (Courtesy Multnomah County Library)

After the Montavilla library closed in 1981, the Oregon State University Extension Service leased it until 2003. Then, the building lay vacant for two years. In 2005, the Multnomah County Commission voted to sell it despite a proposal from the “Save Montavilla Library” group.

Remodeled Montavilla Branch Library, 211 SE 80th Ave. (Jacob Loeb)

The nonprofit Unlimited Choices —a housing rehabilitation service— acquired the property and altered the library building to meet its needs. The library was lifted to make room for a new ground story, and a large dormer was inserted above the entrance door. So, technically, the Montavilla Branch Library building is still there, but the additions make it hidden.


This is part of a new segment at Montavilla News called Montavilla History Questions Answered. If you have questions about Montavilla’s past that you’d like answered, local historian Patricia Sanders will investigate your question. Please email your questions to history@montavilla.net and we may feature it alongside Patricia Sanders’ research in a future post on this page.

Montavilla History Questions Answered: Milepost 5 Stone

Q – What is the milepost 5 stone on SE Stark Street?

A – Here is the short answer. This obelisk-shaped stone is a wayfinding tool, also called a milestone or a milemarker. Historically, they were put up along roads to indicate the distance to or from a particular place. Here, the “P” stands for Portland, and the “5” stands for the distance from that place. 

This milepost is one of 15 erected at one-mile intervals along SE Stark Street. Nine survive, but not necessarily in their original locations. Milepost 5 may have been moved around during later street construction, but it is still approximately five miles from downtown Portland.

Milepost 5, 7724 SE Stark Street (Jacob Loeb)

The Milepost 5 marker is listed in the Portland Historical Landmark inventory, which places its installation date as 1854, the same year Stark Street was created. In that year, the Clackamas County Commission, in response to a property owner’s petition, approved the construction of a dirt road from the Willamette to the Sandy River. It followed the base line surveyed for the Territory of Oregon in 1851 and became known as Base Line Road (now SE Stark Street).

Google Maps detail showing the location and status of the original 15 milestones along SE Stark Street

Mileposts or milestones have a long history, dating back to the Roman Empire. The ancient Romans erected them along important roads at one-mile intervals, which for them was 1,000 double paces (.9 of our mile). Milestones were also used in Britain from the Middle Ages on.

This 1741 British milestone has a truncated obelisk shape like the ones found along Stark Street. Source: Alan Rosevear article in Milestones & Waymarkers, vol. 1, 2004

Milestones were used in America from colonial times until the early 20th century. Colonial Postmaster Benjamin Franklin wanted these markers on post roads to improve mail service efficiency. In Oregon, the importance of mile markers for wayfinding was encoded into territorial law. In the 1850s, Oregon laws required mileposts on territorial roads and made it a crime to remove or destroy milestones, mileboards, or guideboards.

Milestone marker on the Boston Post Road. Photo source: Wikimedia

By the 1920s, the old mileposts were being replaced with modern standardized road signs. But on our freeways, we still apply the old Roman system of identifying distance in relation to a significant destination.


This is part of a new segment at Montavilla News called Montavilla History Questions Answered. If you have questions about Montavilla’s past that you’d like answered, local historian Patricia Sanders will investigate your question. Please email your questions to history@montavilla.net and we may feature it alongside Patricia Sanders’ research in a future post on this page.

Montavilla History Questions Answered: Misaligned Streets

Q – Why are there so many misaligned streets in Montavilla?

A – I understand your puzzlement. I wondered the same thing when I moved to Montavilla. It was confusing. As a driver, I’d have to make two turns instead of driving straight ahead on the same street. As a pedestrian, I could not cross from corner to corner. The map above shows one example of Montavilla’s many jig-joggy streets.

An example of misaligned north-south streets at SE Stark Street. Source: Portland Maps

It would be easy to blame this on poor city planning. But it’s not. It’s one of those quirks of history. It’s because of how Montavilla developed, one subdivision at a time. There was no county plan to conform to, and the properties developers purchased were not of a uniform size.

What is now the Montavilla neighborhood was once Indigenous land, and then, with the arrival of Europeans, it became farmland. As the city of Portland grew, more housing was needed. To meet this demand, real estate developers bought up farm properties and created subdivisions.

The earliest subdivision in today’s Montavilla was Mount Tabor Villa Addition—which gave Montavilla its name. It was platted (or planned) in 1889 as a symmetrical grid of blocks divided into lots and streets. Base Line Road (now SE Stark Street) marked the south boundary, and the north boundary ended at the future Glisan Street. Since there were no other subdivisions in the area, street alignment was a non-issue.

Map of Mount Tabor Villa subdivision. Other than Base Line Road (on the left), the developers assigned the street names, as in subsequent subdivisions. Source: Multnomah County SAIL maps

In 1891, a new subdivision, Kinzel Park, was created immediately south of Mount Tabor Villa. It, too, is a symmetrical grid of blocks and streets. But the developers did not align the streets with those already established in Mount Tabor Villa and the adjacent subdivision, Mount Tabor Villa Annex of 1890.

1891 Section 5 map showing the Kinzel Park subdivision and other properties. Source: City Auditor Archives

Why didn’t the Kinzel Park developers just shift the grid a bit to align with the existing streets in Mt. Tabor Villa? If they had, the subdivision would consist of blocks of varying sizes and two more streets, resulting in reduced profit.

The layout of Mount Tabor Villa and Kinzel Park streets is one example of why some Montavilla streets do not line up. As developers continued subdividing Montavilla, it evolved into a patchwork of 101 tracts–by my count—with more misaligned streets. It’s just surprising that we don’t have even more jogging streets than we do.

Patricia Sanders ~

Correction: A previous version of this article referred to jaywalking to indicate crossing out of alignment with street corners. It is not against the law to cross at these intersections. Montavilla News regrets the implication that term implied.

Current SAIL Multnomah County map showing Montavilla subdivisions (outlined in red). If you look at the original plat maps on this website, you will find that the original street names were different from today’s street names.
This Portland Maps view of the Montavilla neighborhood area shows various places where streets do not align.

This is part of a new segment at Montavilla News called Montavilla History Questions Answered. If you have questions about Montavilla’s past that you’d like answered, local historian Patricia Sanders will investigate your question. Please email your questions to history@montavilla.net and we may feature it alongside Patricia Sanders’ research in a future post on this page.

Montavilla History Questions Answered: Montavilla Pool

Q – When did the Montavilla Park swimming pool open?

A – The public swimming pool in Montavilla Park formally opened on July 28, 1930, nine years after the park itself. In the park’s early years, other types of recreation took priority. Two baseball diamonds were built in 1921, a playground in 1925, and tennis courts in 1927.

Montavilla Pool 2023, photo by Jacob Loeb

Of course, a pool and accompanying building were more expensive, costing $30,000. They were designed by Portland architect Roscoe Hemenway (1899-1959). At the time, Hemenway was just beginning his architectural career, but later, he became a favorite of Portland’s elite. His original building has been added to and altered over the years, so the current Community Center and gym have a much different look.

Group of children at Montavilla Park Pool. August 16, 1935 (Portland Archives)

From the beginning, the Montavilla pool was extremely popular. Soon after opening, it attracted 2,200 bathers a day. Because of its heavy use, a new 1931 state health law required a filtration system to keep bacteria within safe limits. This improvement cost $10,300.


This is part of a new segment at Montavilla News called Montavilla History Questions Answered. If you have questions about Montavilla’s past that you’d like answered, local historian Patricia Sanders will investigate your question. Please email your questions to history@montavilla.net and we may feature it alongside Patricia Sanders’ research in a future post on this page.