Q – Did Montavilla help women get the right to vote?
A – Yes, there were both women and men in Montavilla who supported the effort to give women the right to vote. However, they entered the decades-long women’s suffrage campaign near its end. The battle commenced at the first American women’s rights convention in 1848. Oregon suffragists joined the effort in 1870. The first Montavilla suffrage group met for the first time in 1905. By then, an Oregon suffrage measure had been on the ballot in 1884 and 1900. It lost both times, although in 1900, by a mere 2,000 votes. Women could already vote in Wyoming, Utah, and Colorado by this time. Western states were leading the way! Hopes were high that equal suffrage would succeed in the 1906 Oregon election.
In this hopeful moment, a group of Montavilla women came together in March 1905 to create a local chapter of the Equal Suffrage Association. They elected Rachel C. Ring (1850-1932), a seamstress and former teacher, as their president.

The events and strategies leading up to the 1906 ballot were described by Abigail Scott Duniway (1834-1915) in her autobiography, Path Breaking (1914). She founded the Oregon Equal Suffrage Association in 1873 and published the New Northwest newspaper from 1871 to 1887 to champion the cause. Ironically, Duniway’s brother Harvey W. Scott (1838-1910), the editor of The Oregonian, was an opponent of women’s suffrage.

In 1904, the Oregon Equal Suffrage Association (OESA) was already strategizing about how to win on the 1906 ballot. Its leaders saw an opportunity to promote the suffrage cause during the Lewis and Clark Exposition in 1905, where a huge crowd was expected—in fact, it drew over 2.5 million people. At first, they had just planned to have space in the YMCA building. Then they had a more ambitious idea: why not invite the National American Woman Suffrage Association (NAWSA) to hold its annual convention in Portland during the Fair? They asked, and the NAWSA agreed.

Before the Fair opened in June, the Oregon Equal Suffrage Association was devising ways to draw attention to their cause. On May 27, 1905, the OESA decorating committee reported that Portland’s large stores would decorate their windows with the suffrage color–yellow–during the suffragist convention. Two representatives of the Montavilla suffrage group–Rachel Ring, president, and Maud C. Gilman (1866-1957), treasurer, attended. Perhaps the Montavilla group could persuade Montavilla business owners to do the same. Perhaps their own member, Winnifred Burdett King (1857-1918), who operated a grocery store on Stark Street with her husband, Francis, would display the suffrage color. And maybe Olive Tolls (1863-1934) would persuade her husband to decorate their shoe store. Perhaps other businesses would follow suit. Unfortunately, if there was such an effort, it was not mentioned in the press.
It’s also unknown whether members of the Montavilla suffrage club attended the national suffragist convention held in Portland from June 28 to July 5 at the First Congregational Church, just a short streetcar ride away. Perhaps they stood in the long reception line to shake hands with the famous suffragist, 85-year-old Susan B. Anthony (1820-1906), or maybe they attended some of the rousing speeches by notable suffragists.

Suffragist leaders at the convention were pleasantly surprised by how warmly they were received by politicians and clerics, which was so different from past “welcomes.” Oregon’s Governor, George E. Chamberlain (1854-1928), spoke at the convention and declared himself an advocate of equal suffrage. Portland’s Mayor, Harry Lane (1855-1917), was also in favor.
After their convention, NAWSA organizers stayed on to take charge of the Oregon suffrage campaign for the 1906 ballot, much to the chagrin of Duniway, who resigned as president of the Oregon Equal Suffrage Association in protest but was soon re-elected to that post.
One member of the NAWSA who remained in Oregon to help with the 1906 ballot campaign was Laura Clay (1840-1941), president of the Kentucky Equal Rights Association. She was the daughter of Cassius Marcellus Clay (1810-1903), a Kentucky abolitionist and Abraham Lincoln’s ambassador to Russia during the Civil War. In 1905 and 1906, Laura traveled around Oregon promoting yes-votes for the suffrage ballot issue. The Montavilla suffrage group was lucky to be addressed by this speaker who was described by the press as gifted, logical, and brilliant. She spoke to the Montavilla suffrage group at Grace Baptist Church on December 2, 1905.


Miss Clay spoke to the Montavilla suffrage group at Grace Baptist Church on December 2, 1905. I wonder if she shared her belief that someday a woman might occupy the White House?
After the December 2, 1905 meeting, I found no further mention in the press of additional activities of the Montavilla suffrage group. Did they disband? Did more exciting issues attract the press?
Despite intensive campaigning, equal suffrage lost again on the 1906 Oregon ballot. It captured only 43.9% of the vote. The no-vote dropped even lower—38.6%– in 1908 (only 38.6%) and slightly lower still in 1910 (37.4%). Abigail Scott Duniway blamed the Woman’s Christian Temperance Union–which supported women’s suffrage but also wanted prohibition–for the losses. Duniway long thought that the two issues—prohibition and suffrage—should be kept separate in order to win the suffrage vote. She believed that alcohol consumption was up to the individual. The fear of potential women voters favoring a prohibition law was, in fact, one argument that deterred some men from voting for equal suffrage.
If the Montavilla suffrage group did cease to exist, that does not mean the issue lost support in that community. Several Montavillans were members of the nearby Russellville Grange, a farming and social organization open to men and women. There, the woman’s vote was a frequent topic.
Furthermore, The Beaver State Herald, a Montavilla and Gresham newspaper, kept its readers apprised of the current status of the woman’s vote in the U.S. and abroad. Harper’s Magazine’s “Woman-Suffrage Map of the World” in its April 25, 1908 issue graphically shows explicitly how slow the international pace of equal suffrage was.

Despite the losing campaign of 1910 and the slow rate of global progress, Oregon’s suffragists did not give up. So high was their enthusiasm on the eve of the 1912 ballot that a throng turned out on August 11 for a College Equal Suffrage League event in Oaks Amusement Park. Newspaper estimates of attendance ranged from 10,000 to 25,000. Surely at least some Montavilla suffragists were among these numbers. The event was just a short streetcar ride away. The women and men who attended heard impassioned speeches and stirring anthems. The suffrage color, yellow, appeared everywhere: in bouquets, decorations, banners, and campaign cards.

Perhaps to show their support for women’s rights, the Montavilla Board of Trade opened membership to Montavilla women in August 1912.
On election day, November 5, 1912, it was raining all over Oregon, yet voter turnout was heavy. Multnomah County had the largest number of registered voters in its history. By the time all the votes were counted, it was clear that the suffrage measure had passed. In Montavilla (Precinct 74), 105 men voted yes, and 81 voted no.
In 1920, women’s right to vote became the law of the land with the passage of the 19th Amendment to the U.S. Constitution. However, Native American, Chinese, Japanese, and other Asian men and women had to wait for the repeal of U.S. exclusion laws to gain their right to vote.

PBS has a documentary on Abigail Scott Duniway available at www.pbs.org.
Title image “The Awakening” illustration by Henry Mayer in the Puck Magazine of February 20, 1915 identifies the states that had already legalized women’s right to vote. Source: Library of Congress, https://www.loc.gov/item/98502844/
This is an installment of Montavilla History Questions Answered. If you have questions about Montavilla’s past that you’d like answered, local historian Patricia Sanders will investigate your question. Please email your questions to history@montavilla.net and we may feature it alongside Patricia Sanders’ research in a future post.

































































