Author: Patricia Sanders

Patricia Sanders is a retired art history professor and local historian. She is a regular contributor to villageportland.com with her Montavilla Memories column.

Bears in Montavilla-tall tale or true?

From time to time, we hear about bear sightings in Portland’s Forest Park—but bears in Montavilla? That is what the Oregon Journal of October 9, 1920 reported. The story was based on the recollections of an unnamed man who had lived in what is now Montavilla since 1860. That is 29 years before the earliest Mount Tabor Villa lots went on the market, and the birth of the neighborhood officially began.

A large bear sitting on the ground in a natural setting, with two smaller animals nearby, and a raven in the background.
“Bear,” Oregon Journal Magazine, part of a series on rare Oregon animals, written and illustrated by R. Bruce Horsfall, May 21, 1922 (digitally colorized version used in title image)

“The old-timer” —as the Journal reporter said—had lived in a log cabin that he built himself. Pointing to the intersection of Glisan and 80th, he said a bear family once lived in that wooded area.

A street view showing parked cars on both sides, with a stop sign and a street sign for Gilsan. Tree-lined street and buildings visible in the background under a cloudy sky.
Intersection of NE Glisan Street and NE 80th Avenue, once home of a family of bears?

He enjoyed watching the bears playing in the early morning. But sometimes, he would return home to find it ransacked by the bears.

A newspaper excerpt recounting a settler's memories of observing a family of bears near East Eightieth Street and Glisan, describing their playful behavior and occasional antics that caused annoyance.
“Montavilla,” Oregon Daily Journal, October 19, 1920

It is hard to prove, but it is at least possible.

Records show that this general area was part of the black bears’ range. And, certainly, it was once heavily forested—the black bear’s preferred habitat. Written documentation of black bears in this general area goes back to the journals of the Lewis and Clark expedition. An April 2, 1806 journal entry mentions four of the expedition’s men killing an elk, some deer, and a black bear near the mouth of the Sandy River.

With a cursory search of Portland newspapers, I found numerous articles mentioning local sightings of black bears from 1869 to the present.

So, there is no doubt that we live in what was once black bear territory, now pushed back to the periphery of our cities and beyond. And even 160 years ago, they were already a rare sight.

Forests are the black bear’s preferred habitat. The old timer spoke of firs so tall and plentiful that it was almost a year before he knew about Mount Tabor and Rocky Butte. Maybe an exaggeration, but trees—including firs—were native to this area.

The Big Burn of 1846, spreading from Mount Scott almost to the Columbia River, destroyed much of the pre-existing thick forest. But did this fire burn trees in the area around today’s Glisan and 80th? That’s hard to say.

But fir—as well as hemlock and maple trees—still existed in this general area, as the Oregon General Land Office’s 1854 map shows.

A historical map showing streets and sections, including Cully Blvd., Sandy Blvd., 82nd Ave., and Stark St., with geographic markers and section numbers.
Annotated 1854 General Land Office map indicating fir, hemlock, and maple trees in the general area including today’s Montavilla neighborhood.

Another account indicating forests in the general Montavilla area is found in Wilber Kerns Newell’s 1934 memoir. Writing of the “big wind” of January 9, 1880, he noted that so many trees were knocked down that he and his young friends could walk from Base Line Road (now Stark) all the way to Rocky Butte “without once stepping off fallen tree trunks.”

Why did the Oregon Journal run a five-paragraph story about a man’s recollections about bears in Montavilla? Were readers really that interested in bears? Judging by the stories about bears that span decades, they were.

Most coverage focused on black bears (Ursus americanus), although grizzlies (Ursus arctos horribilis) were also mentioned. Black bears—the ones still living near cities—were more populous. The grizzly population had dwindled to the point that in 1937 the last survivor was killed in Wallowa County.

Although the Ursus americanus is commonly referred to as the black bear, these bears also come in varying shades of brown. Sometimes, however, brown bears are described as if they are separate species. It was the black ones that sometimes wandered into Portland and other Oregon towns and cities.

The dangerous side of black bears was also a regular news feature, including ferocious mauling of humans and attacks on livestock.

Besides sightings, newspapers reported hunts for both sport and bear control. They identified bears ransacking fruit orchards and attacking sheep.

Headline about a bear killed at Mount Scott
Headline in the Oregon Journal, October 14, 1903, page 1. A 400-pound bear was tracked and killed by a Mr. Schuman of Portland, who spotted him and his “bear friends” raiding his apple orchard near Johnson Creek.

A particularly detailed story about an urban bear hunt ran in the Oregonian of September 8, 1962. A young bear was sighted near Reed College and was tracked by 20 policemen, a Humane Society officer, and neighbors. They chased the bear through the neighborhood but were unable to capture the bear alive. A police officer shot him when he stopped to drink from a backyard pond.

A historical newspaper clipping featuring two men in a wooded area, one kneeling next to a shot black bear and holding a rifle, while the other stands nearby.
Source: Oregonian, September 8, 1962

Given the keen public interest in the wild bear-urban interface, Portland newspapers also reported sightings and killings in other Oregon cities and other locations throughout the U.S.

Public interest in bears was not limited to wild bears. Newspapers also ran stories about performing bears—including boxing matches between declawed bears and strong men.

And then there was a stuffed black bear displayed on the ground floor of Portland’s City Hall. By 1909, this moth-eaten specimen was offered to any taker.

The dangerous side of black bears was also a regular news feature, including reports of ferocious maulings of humans and attacks on livestock. A newspaper article described how a man named Giuseppe was clawed by the bear he kept in a makeshift pit in Marquam Gulch.

Given the size, strength, and ferocity of the black bear, it is shocking to read that bears once performed on the streets of Portland. The Oregon Journal of June 6 and 7, 1923 reported on the performances of organ-grinder Cesare Zenzold and his dancing bear.

Given the known ferocity of bears, newspapers also highlighted the adorable antics of bears in the Washington Park zoo and applauded Little Teddy, the black bear at the Jantzen Beach amusement park in the 1930s.

A bear cub drinking from a milk bottle held by a person.
“Bear Cubs Are Good Bottle Babies, Playmates,” Oregonian Journal, November 1, 1936.

The Oregon press sometimes portrayed bears as cute and friendly characters in song, story, and verse. Both the Oregonian and the Oregon Journal ran illustrated children’s stories in the early 20th century that featured playful bears.

Two cartoon bears wearing plaid hats and scarves are running through a forested area, surrounded by trees and greenery.
“The Roosevelt Bears Abroad” by Seymour Eaton; illustrated by R. K. Culver. Source: Sunday Oregonian Magazine, March 24, 1907

The friendly bear image persisted for many decades in stories, toys, and songs. Some of you may remember “The Teddy Bear’s Picnic,” with music composed in 1907 and lyrics added in 1932.

And the teddy bear—that popular toy—goes back to 1902. The original was inspired by news reports that President Theodore Roosevelt went on a hunting trip and failed to bag a bear. But when his assistants caught and restrained a bear, “Teddy” refused to shoot it. That would have been unsporting.

A political cartoon depicting a man in a large hat and glasses holding a rifle near trees, while another man in a hat sits with a small black bear beside him, captioned 'Drawing the Line in Mississippi.'
Cartoon by Clifford Berryman in the November 16, 1902 Washington Post showing President Roosevelt refusing to shoot a captive bear. Source: Wikimedia
A vintage stuffed teddy bear with a brown fur exterior, sitting upright with a small nose and black eyes, displayed on a wooden surface.
A Teddy Bear of 1903, Smithsonian Museum of Natural History. Source: Wikimedia

Two clever stuffed-animal makers honored Roosevelt by creating a Teddy’s Bear line. It went viral in 1902. Soon, the Ideal Toy Company mass-produced teddy bears.

Was the old-timer’s story about the Montavilla bear family true? I do not know. But given the public’s fascination with bears—both ferocious and cute—I can understand why the Oregon Journal’s editors wanted to publish the story.

Perhaps bear-related stories speak of a nostalgia for the wilds replaced by buildings and streets, as the Montavilla old-timer implied.

A newspaper excerpt discussing the encroachment of civilization on natural landscapes, comparing modern urban development in Montavilla to the scenic wilderness of sixty years prior.
“Montavilla,” Oregon Daily Journal, October 19, 1920.

Now, if you like, watch the video below and imagine you are that Montavilla man of old watching the bear family at the corner of Glisan and 80th: youtube.com/watch?v=uhZZT-WjAM8

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This is part of Montavilla History Questions Answered, a series of history related articles. If you have questions about Montavilla’s past that you’d like answered, local historian Patricia Sanders will investigate your question. Please email your questions to history@montavilla.net and we may feature it alongside Patricia Sanders’ research in a future.

Montavilla History Tidbits: Shreiner bakery


7123 NE Glisan Street began as the Shreiner bakery

Exterior view of a wooden building with boarded windows and a door, featuring a notice sign.
7123 NE Glisan St reconstruction in progress (Jacob Loeb)
A gray commercial building with a flat roof, featuring a single door and two utility meters on the wall. The exterior has a corrugated metal finish, and there are signs on the walls, one of which is blank.
7123 NE Glisan St before reconstruction (Jacob Loeb)

This two-story building on the north side of Glisan Street is being transformed. Crews built the wood-frame 7123 NE Glisan Street storefront for John Shreiner’s business in 1912. Born in Indianapolis in 1854, this son of German immigrants settled in Portland around 1896. In 1913, he opened a bakery on the first floor of this new building on NE Glisan. He and his wife Catherine lived on the second floor.

Black and white portrait of a man in a suit with a mustache and tie, looking directly at the camera.
Photo of John Jacob Shreiner
A man with a prominent mustache wearing a beige suit and tie, posing against a gray background.
Computer enhancement of John Jacob Shreiner photo

In the 1920s, the Shreiner bakery also sold some groceries and confectioneries. Apparently, the business ran smoothly until, on Sunday, August 21, 1921, two bandits entered the store, flashed a revolver, and drove Shreiner into a back room where they beat him violently. They stole $60 from the cash register and fled. Shriner was taken to St. Vincent’s Hospital and treated for a broken jaw and lacerations.

Exterior view of a weathered wooden building with boarded-up windows and faded signage, alongside a modern structure and a red circular sign.
7123 NE Glisan St reconstruction in progress (Jacob Loeb)

John continued operating his store on Glisan until his death in 1929. Since then, a succession of varied businesses has occupied the building, including a washing machine repair shop, a carburetor service location, a car supplies store, a bicycle shop, and an appliance store.

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Montavilla History Tidbits is a series of focused history-related articles by local historian Patricia Sanders. Please email your questions to history@montavilla.net, and Patricia Sanders may research them for a future article or tidbit.

Editor’s note: This article uses the spelling of John Jacob Shreiner to match his signed 1914 voter registration. The 1913 Portland City directory also uses the spelling Shreiner, as do news reports. It is an anglicized spelling of his German name, sometimes written as Schreiner, adopted by some families after immigration.

James Irving Crabbe and The Montavilla Sun

In 1915, veteran journalist James Irving Crabbe (1845-1922) saw a new opportunity. He’d been living in Montavilla for about a year on NE 74th and had a chance to engage with a community bent on improvement. Through group effort, Montavillans had gained a stable water supply and a local fire station. Most streets had been graded—if not paved—and most had concrete sidewalks. Neighborhood organizations were agitating for more improvements, like better streetcar service and paving major east-west roads, Barr (now Halsey), Stark and Glisan. Montavilla’s population was growing and thriving. In fact, The Oregonian deemed it one of Portland’s most prosperous suburbs on the east side in its March 15, 1914 edition.

Five men in formal attire, including hats and coats, are participating in a ground-breaking ceremony for a sewer project in the Montavilla district. They are using shovels in a dirt area with buildings in the background.
Groundbreaking on Glisan Street for the sewer line extension in Montavilla. In the center: William DeVeny–community activist and Buffalo Bill lookalike—next to Montavilla Board of Trade president, W. H. Hamilton. The Sunday Oregonian, April 23, 1915

Montavilla boosters’ most recent victory—after years of agitation—was extending the city sewer system within Montavilla. To celebrate, the Montavilla Board of Trade hosted a victory celebration at the Montavilla School on February 19, 1915. Crabbe was a member of the Board by then, helped plan the event, and was one of the speakers, along with Portland mayor H. Russell Albee. Crabbe spoke on the value of community cooperation.

Five weeks after the victory celebration, Crabbe launched The Montavilla Sun weekly newspaper. It was no doubt appreciated by many Montavillans since Montavilla had been without substantial local news coverage since the folding of The Beaver State Herald in 1914. That newspaper had its office in Montavilla and its printing plant in Gresham. It focused on east-side news.

Historic newspaper front page titled 'The Montavilla Sun', published on March 12, 1915, from Portland, Oregon.
Nameplate of the first edition of The Montavilla Sun, March 12, 1915 Source: The Montavilla Sun microfilm, Knight Library, University of Oregon

The Montavilla Sun’s publisher was a seasoned journalist. Born in Britain in 1845, Crabbe began his long newspaper career soon after he emigrated to the U.S. in 1871. By the time he moved from St. Louis to Portland in 1911, Crabbe could claim a 40-year career in the newspaper business. He had worked for several newspapers in the Midwest and South as a reporter, editor, and publisher.

Sketch of a seated man in formal attire, with glasses and a mustache, resting his hands on his lap.
Portrait of James Irving Crabbe (1845-1922) by illustrator S. Carlisle Martin (1967-1932) Source: “The St. Louis Post-Dispatch,” March 2, 1905
A man in formal Victorian attire, including a waistcoat and bow tie, sitting at a wooden table with papers and a small book, displaying a thoughtful expression.
Computer enhanced Portrait of James Irving Crabbe based on S. Carlisle Martin illustratation

After arriving in Portland, he published The Portland Realty Index for the Portland Realty Board. At the same time, he was also practicing his second vocation: illustrated public lectures. He had been speaking on a variety of topics for as long as he had worked in the newspaper trade. One popular topic was Burma and Buddhism.

Crabbe had learned about Buddhism directly from Buddhist monks when, as a young man, he worked for the British Colonial Service in Burma during the 1860s. From 1871 on, he gave many lectures on Buddhism, Burma, India, as well as several other topics in numerous American cities, including downtown Portland and Montavilla. He planned—and presumably gave—a slide-illustrated lecture on India in Montavilla at Grebel’s Hall on Stark Street on June 5, 1915. His talk on India would include Buddhism, according to his May 28. In an interview with an Oregon Journal reporter, Crabbe said he considered himself a Christian Buddhist.

A vintage advertisement for an event titled 'Pictures and Stories of India' by James Irving Crabbe, held at Grebel's Hall in Montavilla on June 5th, 1915, with an admission fee of 25 cents.
Detail of a full-length article in the May 28, 1915 edition of The Montavilla Sun describing Crabbe’s on India

The Montavilla Sun was a four-page weekly. Subscriptions cost five cents an issue.

It went to press Thursday at noon and was mailed to subscribers that evening for delivery on Friday. Besides subscription sales, revenue came from advertising, which appeared on every page. Ads cost businesses ten cents a line. Workers could run four or five lines for free. Advertising copy had to be delivered either to the Fowler drug store on Glisan or the Dickson drug store on Stark.

Front page of 'The Montavilla Sun' newspaper from Portland, Oregon, dated March 12, 1915, featuring articles, advertisements, and community announcements.
Partial view of the first issue of The Montavilla New, March 12, 1915. The weekly offered a mixture of news, ads, and entertaining features.

On page one of the first issue of The Montavilla Sun, Crabbe includes a poem by his purported ancestor, the British poet George Crabbe (1754-1832). Called “The Newspaper,” the poem could almost describe the typical content of The Montavilla Sun, which featured things great and small.

A vintage newspaper clipping featuring a poem or prose with text discussing the meeting of great and small, and the reflection on various subjects.
The Montavilla Sun, detail of George Crabbe poem “The Newspaper” on page 1 of the first edition.

Did George Crabbe’s poetic reference to the sun inspire the name of this new Montavilla newspaper? Perhaps. But this was also a common newspaper name, including the famous ones published in London and New York.

The Montavilla Sun had something for every reader, even children. There was local news: what was happening at local schools, associations, churches, the library, and sports, to name a few. Crabbe reported on important local initiatives, such as street improvements. He also recommended new Montavilla projects, such as a park and swimming pool. (Unfortunately, Montavilla would have to wait six more years for a park and 15 more years for a pool.) And in the June 18th edition, he noted that while the east side of 80th Street was getting a new sidewalk, the wooden sidewalk on the west side was still in “a shameful condition.”

Text advertisement stating 'WANTED, A PARK IN MONTA VILLA.'
An article discussing the lack of public parks in a district, emphasizing the need for a communal meeting place and suggesting the possibility of a philanthropic contribution.
“Wanted, A Park in Montavilla,” The Montavilla Sun, April 30, 1915, p. 2

Besides news and advocacy, The Montavilla Sun included personal news tidbits and entertaining features–such as his humorous advice column “Letters to Miss Fatima Pink” —as well as jokes for “the kiddies.”

A vintage newspaper clipping featuring letters addressed to Miss Fatima Pink, with two letters discussing personal advice on relationships. One letter expresses concern about a beau's eating habits, while the other seeks guidance on finding a wealthy husband.
Excerpt from the “Letters to Miss Fatima Pink” column in the March 26, 1915 edition of The Montavilla Sun
An old newspaper article titled 'For the Kiddies' featuring a humorous statement about why no one starves in the Sahara Desert due to sandwiches.
“For the Kiddies column detail, The Montavilla Sun, March 26, 1915

News coverage routinely covered what was happening with Montavilla organizations, local churches, and sports. Six churches were covered: Hope Presbyterian, Grace Baptist, Montavilla Episcopalian-Methodist, Seventh Day Adventist, Ascension Catholic Church, the Reorganized Latter-Day Saints, and the Christian Church.

Headline about Montavilla Churches focusing on their roles and contributions to the community.
“Montavilla Churches” column detail, The Montavilla Sun, April 2, 1915. 
Text graphic that reads 'OUR BALL TEAM' with decorative border.
A newspaper article headline titled 'The Montavilla-Maccabees Game,' reported by Ed L. Jessup, Manager of M.B.B.C., for The Montavilla Sun.
“Our Baseball Team” column ran during baseball season. Source: The Montavilla Sun, May 7, 1915

For incidental news—sometimes mixed with promotions or ads—the Sun reader could turn to the “Local and Personal” column on page four. Crabbe sometimes slipped in a few personal reports and ads disguised as personal reports.

Text graphic reading 'LOCAL AND PERSONAL' with decorative border.
Newspaper article excerpt discussing a runaway horse attached to a buggy on East Stark Street, describing the incident in which the horse ran three miles without injury.
Newspaper clipping mentioning Luella, the daughter of Mr. and Mrs. Strain, who recently recovered from diphtheria and was attended by Dr. LeFevre.
A newspaper advertisement offering good loans of merit with 7 and 8 percent first mortgages, signed by A. N. Searle, located at 1924 E. Glisan Street.
Snippets from the April 9 and April 16 editions of The Montavilla Sun

The Montavilla Sun also included features purely for entertainment–poems, short stories, jokes, etc. A regular column, “Letters to Miss Fatima Pink,” offered humorous advice to the lovelorn.

Text header reading 'Letters to Miss Fatima Pink' with decorative borders.
A vintage advice column featuring a letter from a man named C.E. Petrosky, seeking guidance on proposing to the daughter of a millionaire, despite his modest income, and a humorous response offering advice.
Excerpt from the “Letters to Miss Fatima Pink” column, The Montavilla Sun, April 16, 1915.

Crabbe may have adopted the name “Fatima” from a brand of Turkish cigarettes popular in the early 20th century. Crabbe, a self-proclaimed lifelong smoker, published a book on the topic in 1920, where he promoted the health benefits of tobacco.

“The Montavilla Sun” printed a regular column just for children.

A vintage newspaper article titled 'For the Kiddies' featuring a humorous rhyme about sandwiches in the Sahara Desert.
“For the Kiddies” column detail in The Montavilla Sun, March 26, 1915

The Montavilla Sun published features on health and beauty:

Text banner reading 'Health and Beauty' with decorative border.
Text discussing a remedy for inflamed eyelids using a hot infusion of chamomile flowers.
“Health and Beauty” column detail, The Montavilla Sun, July 18, 1915

If news and regular features were in short supply, Crabbe had plenty of “fillers” —games, poems, educational trivia, puzzles, and images—to fill the gaps.

Illustration titled 'Little Mary Puzzle' featuring a young girl holding a dog outside a house, with a challenge to find a hidden piano and music teacher.

The latest issue of The Montavilla Sun on the University of Oregon Knight Library’s microfilm is the June 18, 1915 edition. But was this the final edition? The issue contains no announcement of discontinuation, no farewell editorial—although there is a tirade against capitalists who refused to invest in local enterprises. In this issue, Crabbe was still soliciting advertising and subscriptions. He was still asking people to submit news items by Wednesday morning. So perhaps The Montavilla Sun endured a little longer.

Whenever The Montavilla Sun ceased publication—and for whatever reason—by early 1916 Crabbe had moved from Montavilla to the Sellwood neighborhood. But this was not to retire. If anything, he seemed busier than ever.

Crabbe’s June 18 editorial may suggest a change in direction for Crabbe. He continued to be a journalist, but now for labor-oriented publications. Polk’s 1918 Portland city directory lists him as associate editor of The Mediator, a labor magazine. In 1918, this publication was involved in a controversy over an article—not by Crabbe—that was condemned as pro-Prussian and banned by the Portland public library board. Also labor-related, in 1918, Crabbe compiled and edited a book titled Shipbuilders’ Dictionary and Sailors’ Wordbook. The United Metal Trades Association published it to assist young shipyard workers. Unrelated, but continuing his advocacy of tobacco for purported health benefits, his book Tobacconalia was published in 1920.

Cover page of the book 'Tobacconalia' by James Irving Crabbe, discussing medical, moral, and social reasons for the moderate use of tobacco.
Title page from Tobacconalia by James Irving Crabbe. Source: Google books

Besides continuing to write, Crabbe also continued to lecture. And he continued another long avocation: musical performance. A singer and pianist himself, he had been active in choral groups long before coming to Portland. In 1902, for example, he was the business manager of the St. Paul Choral Club. In 1905, he tried to create a national choir organization, and he compiled a songbook called Famous Ballads and Good Old Songs. In Portland, he became the secretary-treasurer of the new National Choral League.

This man of boundless energy and many talents died in Portland on August 9, 1922, of arteriosclerosis. You might suspect tobacco use was to blame. If so, at age 76 he surpassed the 1922 average life expectancy for American males, 58.4 years.

“The Montavilla Sun” is on microfilm at the University of Oregon’s Knight Library. The Oregon Historical Society library has the March 12, 1915, April 2, 1915, April 9, 1915, and April 16, 1915 issues in its collection.

Updated September 9th, 2026 with Oregon Historical Society library information.

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This is part of Montavilla History Questions Answered, a series of history related articles. If you have questions about Montavilla’s past that you’d like answered, local historian Patricia Sanders will investigate your question. Please email your questions to history@montavilla.net and we may feature it alongside Patricia Sanders’ research in a future.

Montavilla’s First Farmers’ Market

The Montavilla Farmers’ Market began in 2007, but this is not Montavilla’s first such market. The earliest one opened in a nearby location on July 7, 1914. Back then—whether large or small—such markets were called public markets. But the economics were similar: farmers sold directly to their customers rather than to a middleman. That meant better profits for farmers and better prices for customers.

Black and white photograph of a school garden with various vegetables growing, featuring a sign reading 'Montvilla School Garden' and houses in the background.
Produce from the Montavilla School garden was for sale at the Montavilla public market in 1914 and 1915. Photo courtesy of the Oregon Historical Society

In the early 20th century, a well-known example of a large public market was Seattle’s Pike Place Market. So popular was this market that on opening day, August 17, 1907, produce was sold out by lunchtime. Within three months, this Seattle market had its own building.

A cartoon depicting a scene at the Seattle Public Market, featuring a seller on a wagon showing off produce to a group of buyers, with a dialogue bubble saying, 'Hows that for corn?'
Seattle Post-Intelligencer cartoon shows direct selling from farmer to consumer at Pike Place Market on opening day, August 17, 1907. Cartoon by George Hager. Source: Wikipedia Commons

Portland didn’t get on the public market bandwagon until 1912. At that time, there was a big push to establish a large public market in the City. Had it passed, the bond measure on the 1912 ballot would have financed a large building. It lost by a mere 493 votes.

Portland’s Times newspaper advocated the establishment of public markets—from large to small—in various parts of the city as a way to cut the profits of the middlemen. They called for large markets on the east side and west side of the Willamette. They also advocated for neighborhood markets in Montavilla, as well as Albina, St. Johns, Sellwood, Kenton, Arleta, and Woodstock.

Headline advocating for public produce markets to reduce living costs by 30 to 60 percent.
Portland’s Times newspaper of November 1, 1912 predicted the public market bond issue would pass. It did not. Source: Historic Oregon Newspapers

Although the 1912 ballot measure failed, local interest in public markets persisted, and in 1914, another push to establish public markets in Portland emerged. At this time, there is evidence that Montavilla’s interest in a public market was rising. Two Montavilla businessmen—A. N. Searle of the Montavilla Board of Trade and Dr. C. B. Zeebuyth of the Montavilla Civic League—served on the Progressive Business Men’s Club committee assigned to study the public market issue.

In Montavilla, public market advocates were pushing for a Montavilla public market in 1914. The Montavilla Civic League said it favored opening parts of the neighborhood’s suburban streets for farmers to market their goods. The League invited Josephine R. Sharp, a well-known advocate for neighborhood public markets, to speak at their April meeting. At this time, Mrs. Sharp was helping to establish a public market in the Alberta neighborhood. Meanwhile, Montavilla activist Sarah H. Wilder was advising the Montavilla Parent Teachers’ Association to organize a public market similar to the one about to open in Alberta.

Black and white portrait of a woman with light-colored hair styled up, wearing a high-neck blouse and a brooch.
Josephine R. Sharp, advocate of neighborhood public markets, spoke to Montavilla Civic League members in April, 1914. Photo from the Oregon Daily Journal of May 24, 1916

Montavilla public market enthusiasts were probably encouraged by the success of the new Yamhill Street market, which opened in downtown Portland on May 16, 1914. The huge market had 300 feet of booths lining the street. On opening day, thousands gathered to watch the opening-day parade and then headed for the stalls. The farmers’ offerings were sold out in less than an hour and a half, according to the May 17 Oregonian.

A historical collage featuring various scenes including a parade with marching individuals, vintage cars, and crowds of people in early 20th century attire.
Opening day of the downtown Yamhill Street Market. Source: The Sunday Oregonian, May 17, 1914 (Historic Oregon Newspapers)

In June, 1914, two Montavilla School students sold their own produce in the children’s section of the Yamhill Street market.

Black and white photograph of four children at a table, two standing and two seated, with a vintage car visible in the background.
Montavilla students in their stall in the children’s section of the Yamhill Street public market. Source: Oregonian, June 27, 1914 (Historic Oregon Newspapers)

Montavilla public market advocates may also have been encouraged by the success of the Albina neighborhood market on Knott Street. On the second day of this market, 10 to 15 wagons filled with farm products arrived and quickly sold out, according to the Oregonian of May 3, 1914.

You might wonder why the Montavilla PTA—rather than a community activist group—spearheaded a Montavilla public market project. No information came to light about this. Perhaps the Montavilla School garden was a factor. Produce from this garden could—and would—supplement what local farmers and neighborhood gardeners provided. Produce from all three sources were on sale in the actual Montavilla market, according to newspaper accounts.

Aerial view of Montavilla School Garden, featuring several people tending to rows of crops, with houses and trees in the background.
The Montavilla School Garden viewed from the school building (date unknown). Photo courtesy of the Oregon Historical Society

The Montavilla market was scheduled to premiere on Tuesday, July 7, at the corner of Stark and 81st. But when the PTA farmers’ market committee members arrived to set up the six display booths built by Montavilla students, they had vanished. They began to search and finally found them in a nearby alley. They had them assembled by the time the first customers arrived at 6 p.m. Opening day was a success. When the market ended at 10 am, all the produce—including the school’s bumper popcorn crop—had sold.

The Montavilla market continued throughout the summer on Tuesdays and Saturdays. In its August 3, 1914 edition, the Oregonian declared the Montavilla market a success.

On June 22, 1915, the Montavilla PTA held a mass meeting to consider whether the market should continue. The answer was “yes.” This time, a market association with a board of officers was formed. The market would again be held on Tuesdays and Saturdays, but it would open half an hour later, at 6:30 p.m.

The 1915 Montavilla market opened on June 29 in a slightly different location: 79th Street on the north side of Stark. Now there were ten booths instead of six. And there was a big sign on Stark to call attention to the market. As before, the market offered produce grown by school children and teachers, private gardeners, and farmers. The Oregon Journal of June 30, 1915, listed the farmers’ offerings: peas, carrots, beets, turnips, new potatoes, and cherries.

Was this the last Montavilla public market? It is not clear, but I found no further press coverage. The Alberta market celebrated its third anniversary in 1917, but then, it too, faded from the press.

Historical black and white photo of a large group of children and adults in a school garden, with a two-story school building in the background.
Montavilla School garden during World War I, 1918. Source: Portland City Archives, P/11266

Whether or not the Montavilla market continued, the Montavilla School garden did. And it was greatly enlarged and produced food to support the war effort. But that’s another story…

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This is part of Montavilla History Questions Answered, a series of history related articles. If you have questions about Montavilla’s past that you’d like answered, local historian Patricia Sanders will investigate your question. Please email your questions to history@montavilla.net and we may feature it alongside Patricia Sanders’ research in a future.

A Sane and Safe Fourth of July, 1911 

In 1911, Montavilla held its first “safe and sane” Independence Day celebration. In that year, Portland joined the national effort to reduce July Fourth deaths and injuries—to both adults and children–caused by various types of pyrotechnics. In 1903, when the national campaign began, Independence Day celebrations across the country resulted in 466 deaths and 4,449 injuries. As “safe and sane” policies were adopted city after city and as safer activities replaced dangerous ones, injuries and deaths began to fall. By 1911, Portland was among the 161 cities holding safe-and-sane events.

Headline in the Oregonian of July 4, 1911 Source: Historic Oregon Newspapers

Montavilla’s July 4th celebration began with a parade. It started at the intersection of NE 80th Avenue and NE Glisan Street, then proceeded to Stark Street. The Grand Marshall, William DeVeny (1853-1918) —Montavilla’s Buffalo Bill look-alike — led the way on horseback. This honor was typically bestowed upon a renowned community leader, and he was certainly that. He was living in Montavilla by 1899 and, from then on — as an active member of the Montavilla Sub-Board of Trade — he was in the forefront of practically every Montavilla improvement effort in the early 1900s.


Grand Marshall William DeVeny-as he appeared in an ad for his chiropodist business. Source: Immaculata Academy (Portland, Or.) Yearbook

Men on horseback led the parade, followed by a line of automobiles. One of the cars held the Goddess of Liberty—an Independence Day staple–and her entourage. The Goddess was elected in a contest for the prettiest and most popular young woman in Montavilla. At a penny a vote, 18-year-old Caroline Buehler was elected Montavilla’s goddess for the 1911 celebration. She garnered 12,480 votes, far ahead of the runner-up, Luly Bryson, who received only 1,768. It was “the most exciting contest held in Montavilla,” the Oregonian proclaimed, and it raised a little over $200.

Miss Caroline Buehler was elected the Goddess of Liberty for Montavilla’s 1911 Independence Day celebration.

Other neighborhoods—like Mt. Tabor—held their Independence Day events in public parks. In 1911, Montavilla did not yet have a park, so the day’s festivities were held at the new Altamead subdivision, which had not yet put lots on the market.

Google map detail with the Altamead subdivision boundaries superimposed. 

All of Portland was invited to Montavilla’s grand celebration. Newspapers estimated that from 1500 to 2500 attended.

A band was playing as people arrived at the Altamead. Master of Ceremonies, John M. Conway – of the Montavilla Board of Trade—welcomed them to a sane and safe July 4th celebration.

The program began with a speech by Robert C. Wright of Mount Tabor, a well-known attorney and a Republican politician. Instead of a patriotic speech, he addressed a current Montavilla issue. Since Montavilla did not have a purpose-built public library, the Montavilla Board of Trade was seeking a Carnegie library grant. Wright spoke against this. He spoke of the dangers of the accumulation of vast wealth. Andrew Carnegie may be a philanthropist, but he was a steel-industry monopolist. The Republican Party, under the recent president Theodore Roosevelt and the current president William Howard Taft, tried to break up industrial monopolies.

Robert C. Wright, Oregonian, Feb. 22, 1914. Source Historic Oregon Newspapers

Clearly, the Montavilla July Fourth celebration was a community-building event as well as a commemoration of the beginning of America’s break with Britain. The formal program ended with the Goddess of Liberty witnessing the American flag as it rose to the tune of the “Star-Spangled Banner.”

After the formal program, it was on to the picnic and the games: races, baseball, a tug-of-war, a greased pig chase, and prizes awarded by Rev. Father James Fitzpatrick, pastor of the nearby Church of the Ascension.

Montavilla Independence Day Parade on Stark Street, 1911
Montavilla Parade on Stark Street, 1911 digitally colorized

The celebration ended in the evening with a band concert and fireworks rising, safely, over the unbuilt subdivision land. Even the weather cooperated for the sane and safe celebration. It was, after all, a perfect, balmy day in contrast to the killer heat wave that plagued the eastern half of the United States.

It was a grand—and safe—Independence Day in Montavilla.

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Title image digitally restored


This is part of Montavilla History Questions Answered, a series of history related articles. If you have questions about Montavilla’s past that you’d like answered, local historian Patricia Sanders will investigate your question. Please email your questions to history@montavilla.net and we may feature it alongside Patricia Sanders’ research in a future.

Montavilla History Questions Answered: Lincoln Memorial

The Lincoln Memorial through the lens of 1922 media

Sunday, May 21, 1922, was going to be another sweltering day in Portland. So, 89-year-old Civil War veteran James Downing decided to read his copy of the Oregonian under a shade tree in his backyard. He had just returned from the Montavilla Methodist Episcopal Church morning service, where a fellow veteran had told him about an illustrated story on the new Lincoln Memorial in Washington, D.C. In his eagerness to see it, Downing skipped the front-page news about the Ku Klux Klan and Oregon politics and went straight to the magazine section.

There, he studied the photos of the gigantic statue of Lincoln and the temple-like building that housed it. He read, once again, the stirring words of Lincoln’s Gettysburg address inscribed on a huge marble tablet. Memories of those war-torn years came flooding back. How often had he shared his Civil War experiences with fellow members of the Montavilla McKinley Post of the Grand Army of the Republic? He also recalled his early days in Portland, when he went downtown to view the huge panoramic painting commemorating the bloody battle at Gettysburg, Pennsylvania.

This little story is, of course, fiction. But the facts are true.

James Downing (1837-1927)

James Downing (1837-1927) was a real person who served in the Civil War on the Union side. As a young man, he enlisted in Missouri’s 3rd Cavalry. He did live in Montavilla, arriving in 1890 and opening a grocery store here. In 1891, he became Montavilla’s first postmaster. And he was a member of the McKinley Post of the Grand Army of the Republic, a national association of Union Civil War veterans. And he attended Montavilla’s Methodist Episcopal Church on SE 80th Avenue until his death.

There really was a huge panoramic painting in downtown Portland illustrating the Battle of Gettysburg. The circular painting occupied a purpose-built structure and was open to the public from 1887 to 1892.

There really was an article about the Lincoln Memorial in the May 21, 1922, edition of the Oregonian, as well as many column inches on page one devoted to Oregon politics and the Klan. And, yes, the newspaper really did predict a high of 85 degrees on that day.

James Downing was one of eight Civil War veterans whom I could positively identify as still being alive in 1922 when the long-awaited Lincoln Memorial was finally built. As far as I know, none of these veterans attended the dedication ceremony in Washington. So, like James, they would have experienced it vicariously through the Portland press.

Today we get our news through a variety of media, but in 1922, it mostly came in print and photos. Although, as we’ll see, that was beginning to change.

Portland newspapers were covering the Lincoln Memorial story by April 23, 1922, a little over a month before its dedication on May 30. The April 23 edition of the Oregon Journal informed readers that the Memorial was on an axis stretching from the Capitol to the Washington Monument to the recently dedicated U.S. Grant equestrian statue and finally to the new Lincoln Memorial. The alignment connected a critical institution and persons in American history.

Detail of the Lincoln Memorial in The Morning Oregonian of May 21, 1922. Source: Historic Oregon Newspapers

In the May 21, 1922, edition of the Oregonian, readers could view a half-page of fuzzy images and a little text in the magazine section. They marvel at the weight of the Lincoln statue—175 tons. They could see that the Gettysburg Address was carved into a huge white marble tablet.

Photographs of the Lincoln Memorial on page 4 of the May 21, 1922 Sunday Oregonian

Two days before the dedication ceremony, the Sunday Oregonian of May 28, 1922, informed readers that the 2,000-foot reflecting pool had taken ten years to build and was designed to symbolically join the Washington and Lincoln monuments. The article explained the symbolism of the Lincoln building: 36 columns represent the states that existed in Lincoln’s time; the festoons above the columns acknowledge the states in 1922. The reader learned that the Lincoln statue was 19 feet high and that sculptor Daniel Chester French took 4 years to complete it.

In its August 20, 1922, edition, Oregonian readers were treated to a photo of the Lincoln Memorial illuminated at night by an Army searchlight.

The illuminated Lincoln Memorial. The Sunday Oregonian, August 20, 1922

The printed press, with its words and images, was not the only way to convey information about the Lincoln Memorial. New forms—such as movies—had been appearing since the late 19th century. In June, 1922, the Pantages theater in downtown Portland screened a film about the dedication of the Lincoln Memorial, which the Oregonian described as “impressive and inspiring.”

In 1922, broadcast radio was also emerging as cutting-edge technology. The Oregonian of May 30, 1922, announced that speeches by President Harding and Chief Justice Taft delivered at the Lincoln Memorial dedication ceremony would be broadcast in the U.S. from the Naval Aircraft Radio Laboratory in Anacostia, Washington, D.C. By this time, both the Oregonian and the Oregon Journal had recently begun radio broadcasting, but it’s unclear whether the Naval broadcast signal made it to Portland. It is clear, however, that the “radio craze” marked a new era of electronic communication and would change the ways we receive and process the news to this day.

Ad for a “Table Talker” in the August, 1924 edition of Radio News. Table talkers as well as headsets were used in the 1920s to amplify radio sound.

As the “radio craze” caught on, a store selling radios opened in Montavilla in 1927 at the corner of 90th and Stark. Mr. H. A. Hall’s store—built in the shape of a radio—was such a sensation that police were called in to control the turnout.

Ad for the Hall Spiral Antenna Company in the November 3, 1927 edition of the Montavilla Times. The building is shaped like an Orpheus radio.

For veterans of the long-ago Civil War, the new era of electronic communication must have seemed a strange new world indeed.

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This is part of Montavilla History Questions Answered, a series of history related articles. If you have questions about Montavilla’s past that you’d like answered, local historian Patricia Sanders will investigate your question. Please email your questions to history@montavilla.net and we may feature it alongside Patricia Sanders’ research in a future.

Montavilla History Questions Answered: Laundry

Good-bye Washday Blues?

A woman adding dissolved soap into a machine while following a step in a process.
A woman in an apron adding clothes loosely to a machine, surrounded by books and laundry.
A woman operating a vintage washing machine while rinsing clothes.

Doing laundry using a machine washer. Source: Delineator magazine, July, 1927 

In the early 20th century, Monday was typically washday for American housewives. It was an all-day affair, even if you were one of the few who owned a powered washing machine. Home laundry required multiple steps: rubbing each item with soap, soaking it in hot water, wringing it out, and finally hanging it to dry. Even if you had one of the new-fangled powered washing machines—like the one shown above—this still required multiple steps, eleven according to an article in the Delineator Magazine of July 1927. No wonder washday was often called blue Monday.

For those who could afford it, a local laundry service would do the work for you. Some even had pick-up and delivery service.

A vintage advertisement illustrating a delighted housewife receiving clean clothes in a basket from a delivery person on the left, and a factory scene on the right showing workers processing soap, with the text 'The Clothes are Lovely—and I Save' and a mention of 'SOAPALITE'.
Commercial laundry with delivery Source: Ad for Soapalite in the National Laundry Journal, December, 1920

By 1906, housewives had the option of doing laundry at home. At that time, Stevens’ Fancy Grocery on Base Line Road (now Stark Street) was a pickup point for City Laundry located in downtown Portland.

Advertisement for Stevens' Fancy Grocery, listing products like confectionery, bakery goods, and stationery, with additional services such as a city laundry. Located next to the post office in Montavilla.
Stevens’ Fancy Grocery ad in the Beaver State Herald of November 30, 1906 Source: Historic Oregon Newspapers.

A few years later, the Acme laundry on Burnside—a little west of Montavilla—offered delivery service for Montavilla customers on Mondays, Tuesdays, and Wednesdays. This was a wet-wash laundry, that is, a commercial laundry that washed your clothes and sent them back damp for you to dry and iron at home.

Vintage advertisement for Acme Wet Wash Laundry highlighting services and schedule, featuring a contact name, Sam Young.
Ad for the Acme Washery in The Montavilla Sun of June 4, 1915

A purpose-built laundry in Montavilla proper may have appeared in 1910. According to the Oregonian of October 16, 1910, a group of men had purchased a site on East 80th and had already ordered machinery for a future plant. Unfortunately, I could not find information about whether this laundry was actually built or, if so, how long it was in business.

Whether or not a laundry on 80th Avenue materialized in 1910, we know for sure one was built in Montavilla in 1925 for John Charles Fremont Brown (1856-1938). It was located on Glisan at 72nd Avenue. The building still exists, most recently housing O’Neill’s Tools.

John C. F. Brown was not new to the laundry trade. He had worked in the laundry business as a deliveryman from at least 1898 until 1920. He worked for two established downtown Portland laundries: Model Laundry and Palace Laundry. He owned his own delivery vehicle, exchanging his horse-drawn wagon for a motorized truck in 1912.

A vintage laundry delivery vehicle with two men, one sitting in the driver's seat and the other standing beside it, showcasing 'J.C.F. Brown with Palace Laundry' signage.
John C. F. Brown in front of his motorized vehicle around 1912

In 1920, Brown opened his own laundry business at 305 Russell Street between Williams and Rodney Avenues. Three of his sons—Floyd P. Brown (1886-1952), Frank Clair Brown (1895-1945), and Oscar L. Brown (1890-1973)—also worked in this business.

John Brown typically went by John C. F. Brown or J. C. F. Brown, perhaps to avoid confusion with C. F. Brown, who owned the Yale Laundry in downtown Portland.

Historical map showing various buildings and their labels, including Fire Department Engine Co. No. 8, Wet Wash Laundry, Carpenter, and Paint Shop, with property dimensions and layout.
This 1924 Sanborn map shows the location of Brown’s laundry at 305 Russell Street. The building no longer exists.

The Sanborn map describes Brown’s business as a wet-wash laundry. But Portland city directories list both Brown’s Wet Wash Laundry and Brown’s Towel Supply at this address.

As indicated earlier, a wet-wash laundry offered only washing services. A towel laundry, on the other hand, provided clean “linens” for businesses such as hotels, hospitals, restaurants, and gyms. A towel laundry delivered clean items and picked up the soiled ones for washing and pressing. To make sure soiled items returned matched the number previously delivered, the deliveryman had to keep an accurate count. In 1923, John’s son Frank noticed a shortage in the number of dirty items he was picking up from a surgeon’s office. When Frank mentioned this, the client punched him in the eye. Frank took him to court, where the surgeon was found guilty and fined $50.

In 1925, Brown’s towel service remained on Russell Street, but he moved his wet-wash business into a new building in Montavilla. It was located on the north side of Glisan at NE 72nd. With this new location, the corporate name for the business changed from Brown’s Damp Wash Laundry to The General Laundry Company. It was ready for occupancy sometime after the final plumbing inspection on June 16, 1925.

A historical black and white image of two men working in a factory setting, surrounded by large industrial machinery, specifically cylindrical machines used in a manufacturing process.
Photo of a damp-wash laundry–not Brown’s—showing the use of powered washing machines. Source: January 19, 1920 edition of the National Laundry and Cleaning Journal

The new laundry was built of brick—a wise choice, since the boilers posed a fire risk. Brown and his sons were probably aware of the fire that almost destroyed the Consolidated Wet Wash Laundry on Halsey Street, caused by an overheated boiler. The wood-frame building was almost completely destroyed.

Like most general laundries, Brown’s probably employed mostly women. The work was hard, and wages were typically low. At a wet-wash laundry, items were marked, sorted, washed, and wrung out. By 1917, a woman’s workday was limited to eight hours, but it still meant a lot of standing on concrete floors in a very hot, humid environment. Housewives may have been relieved of the washday blues, but laundry workers experienced them every day.

In October 1919, Portland laundresses went on strike, demanding better pay. Sometimes they were the sole support for their families, according to Portland’s Labor Press. Several sworn testimonials by the striking women describing their circumstances were published in that newspaper’s October 18, 1919, edition. Here is one example:

A historical document featuring a sworn statement by Mrs. Lettie Stinson about her work at the National Laundry Company of Portland, detailing her responsibilities and wages.
Testimonial by Lettie Stinson published in the Labor Press of October 18, 1919

Whether labor conditions at Brown’s laundry were better or worse is unknown. But he undoubtedly expected his business to succeed. He could afford a new building in Montavilla, so presumably the Russell Street laundry was doing well. The American laundry industry was growing rapidly in the 1920s, reflecting a growing demand and increased receipts.

Table showing the growth of the American power laundry industry from 1909 to 1948, featuring yearly receipts in US dollars.
Detail of a chart showing growth of the American power laundry industry in dollars between 1909 and 1929. Source: Joan S. Wang, “Race, Gender, and Laundry Work: The Roles of Chinese Laundrymen and American Women in the United States, 1850-1950,” Journal of American Ethnic History, 2004

Despite hopeful prospects, Brown’s Glisan-Street business failed. In December 1927, the General Laundry Company declared bankruptcy. Why this business failed is unknown. It was almost two years before the stock market crash of October 28, 1929. Whatever the cause, the plant equipment, supplies, and real property were auctioned on January 17, 1928.

A newspaper advertisement announcing the sale of assets belonging to the General Laundry company, including equipment and supplies, due to bankruptcy. The sale is scheduled for January 17, 1923, at 503 Guaranty building in Portland, Oregon, with details on bidding requirements and trustee information.
Bankruptcy auction for the General Laundry Company. Oregonian, January 17, 1928

Although the Glisan-Street business did not succeed, Brown’s Towel Service survived for many years. It was still in business in 1943, operating at a new location on East Flanders Street.

Business card for Brown's Towel Service, featuring the address 507 E. Flanders Street and contact number East 8181.
Ad in the Northwest Journal of Dentistry, December, 1931

While the Brown family’s towel service lasted into the 1940s, many commercial laundry services declined during the Depression. Fewer families could afford this service. After World War II, home washers and dryers became more affordable, reducing the need for laundry services. If you could not afford your own equipment, you could find washers and dryers for personal use in laundromats, which became increasingly popular in the 1950s.

Exterior view of O'Neill's Tools and Equipment building with graffiti on the walls, located on a street corner.
O’Neill’s Tool and Equipment company in the 1925 building

What happened to Brown’s building in Montavilla? After the laundry closed in 1927, Leonard Betz (1897-1957) purchased the building and opened his Fancy Dry Cleaners in June, 1932. The most recent occupant of Brown’s brick building was O’Neill’s Tools & Equipment store. In 2024, the building was sold for $1,010,000 to Tool Building, LLC.

A modern building exterior featuring large windows, a tree in front, and a person walking by. The building has a sign with the word 'TOOL' on it.
Rendering of a remodeled version of the original Brown laundry building. Courtesy of Bill Neburka EAO

Soon, the historic building will have a new look, a new purpose, and a new life. The BAM collective is currently transforming it into a modern space to house several local businesses.

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This is part of Montavilla History Questions Answered, a series of history related articles. If you have questions about Montavilla’s past that you’d like answered, local historian Patricia Sanders will investigate your question. Please email your questions to history@montavilla.net and we may feature it alongside Patricia Sanders’ research in a future.

Montavilla History Questions Answered: Who was Roscoe?

Who was Roscoe?

Interior of a casual restaurant with wooden beams, various art pieces on green walls, a bar area with stools, and tables arranged for dining. A television screen displays a scene, and a chalkboard lists menu specials.
Roscoe’s restaurant and bar Photo by Jacob Loeb

You might expect that Roscoe’s—the popular pub and restaurant at the corner of SE 81st Avenue and SE Stark Street—would be named for one of its owners. But no. Neither Jeremy Lewis nor Quyen Ly is a Roscoe.

According to current lore, Roscoe’s is named for the ghost of a man who died nearby and now haunts the premises.

History offers a different answer. Before Lewis and Ly opened Roscoe’s, there had been a previous restaurant and bar also named Roscoe’s in the same building. The first Roscoe’s opened in 1997. It was owned by John Hurst and Mike Winczeiwski. They chose a name common in the Hurst family tree. Hurst’s father and grandfather were both named Roscoe Patterson Hurst. His brother William used Rosco as a middle name.

Obituary for Roscoe P. Hurst Jr., detailing his birth date, education, military service, career, marriage, and survivors.
Roscoe P. Hurst Jr. obituary. Source: Oregonian, May 6, 2005

The first Roscoe’s was smaller than today’s Roscoe’s. It occupied only what is now the middle area of the current Roscoe’s. That sounds strange until we realize that the 1910 building was originally divided into three separate commercial spaces.

Interior of a cozy café featuring wooden furniture and colorful artwork on the walls, with a large TV screen displaying content, pendant lighting, and windows allowing natural light.
The first Roscoe’s occupied what is now the middle section of the current Roscoe’s. Photo by Jacob Loeb

The 1910 building was designed by the architectural firm of Roberts and Roberts for the Ukase Investment Company. They divided the building into three separate spaces, which could be used by three different businesses, each with its own Stark Street address. Partition walls could be removed to create a larger space if needed.

A black-painted building facade featuring multiple windows, a sign reading 'Roscoe's' on the left, and various circular logos displayed on the front. Street signage indicates a one-way street. The area has overhead lights and a parked car in front.
The brick pilasters between the banks of plate-glass windows reflect the three-part division of the interior. Photo by Jacob Loeb

When the Ukase building went up in 1910, there was a lot of new construction taking place on Stark Street. Builders were replacing commercial structures destroyed in the July 4th, 1910, fire between 80th and 79th Avenues. To avoid future fire damage, builders used brick or concrete. You can still see the original brick construction in Roscoe’s back hallway.

A narrow alleyway with exposed brick walls, a partially covered roof, and several doors. There are chairs and tables arranged, and various graffiti and stickers are visible on the walls and windows.
Roscoe’s original brick construction in the hallway to the right of the bar. Photo by Jacob Loeb

Over the years, the Ukase building was occupied by a wide array of businesses. The interior looked quite different when the Montavilla Savings Bank—one of the earliest tenants—opened in May 1913. The Oregon Journal of May 11th, 1913, described it as “elegantly fitted up with fixtures of mahogany, marble, and bronze.”

An early 20th-century office interior featuring a large counter with metal bars, filing cabinets, and decorative elements. Portraits of two men are displayed in the corners.
“Montavilla Bank Opens with Excellent Prospects.” Inset profiles: President Lee Arnett (upper right) and cashier H. L. Smith (lower left). Source: Oregon Journal, May 11, 1913

At noon on September 3rd, 1919, what happened in the bank must have looked like something out of a silent movie. Two robbers armed with pistols walked into the bank and demanded cash. Teller William Burg refused their request, and bookkeeper George Pickering fired three shots with his revolver to attract attention. The frightened robbers scurried to their getaway car and sped down Stark Street.

Three bank officers posing together, one holding a revolver, after thwarting a robbery at Montavilla Savings Bank.
These Montavilla Bank employees foiled an attempted robbery. From left to right, they are William Burg, teller, L. G. Mconnell, cashier, and George Pickering, bookkeeper. Source: The Oregonian, September 4, 1919

In 1924, the Montavilla Bank vacated the Ukase building and moved into its new brick building at the northeast corner of 80th and Stark. (Today, the same—but remodeled—building is occupied by the Ya Hala Lebanese restaurant.)

After the bank moved out, Ray Wilson opened his bakery in 1924 and eventually added a grocery store. In 1936, he moved to a larger building across the street at Stark and 80th, where Fred Mayer would later be, and where Lewis Rents is now.

Vintage advertisement for Puritan Grocery & Bakery highlighting bread prices of 5 cents and Golden West coffee at 69 cents for two pounds. Includes store addresses and delivery information.
Ad for Ray Wilson’s Puritan Grocery and Bakery. Source: Montavilla Times, February 13, 1931

Over the ensuing years, the individual stores of the Ukase building were home to a variety of small businesses. At different times, between the 1940s and the 1980s, you could find another grocery store, an insurance agency, a shoe store, a real estate office, a women’s apparel store, a mom-and-pop café, and a card shop, to name just a few.

Vintage advertisement featuring women in various outfits, promoting 'Heavenly Gifts for Christmas Angels' at Phil's Wear-A-Bouts, highlighting sweaters, dresses, and other apparel.
Phils Wear-A-Bouts is one of several businesses once located in what is now Roscoe’s. Source: Oregon Journal, December 19, 1968

In 1997, the first Roscoe’s opened. It offered food, drink, and Wednesday-night comedy.

In 2004, the first Roscoe’s changed hands and reopened as Clifford’s. Clifford’s closed in 2006 just as Stark Street was revitalizing with new businesses, such as the Bipartisan Café (opened in 2005) and the remodeled Academy theater (re-opened in 2006). (Flying Pie Pizza, incidentally, had been in business since 1984).

In 2006, longtime friends Jeremy Lewis and Quyen Ly created a restaurant and bar in the Ukase building. They revived the Roscoe’s name for the pub portion of the operation. (Ly’s adjoining restaurant is Miyamoto Sushi.)

Close-up view of wooden floorboards showing natural grain and wear patterns.
Roscoe’s hardwood floor with old layers of flooring still seen at the right under the bar’s edge. Photo by Jacob Loeb

With businesses in the 1910-Ukase building spanning more than 100 years, it’s not surprising that the current owners had to spend hours removing layers of carpet and tile flooring. A ghost may not have haunted Roscoe’s, but we might say it contains the ghosts of many businesses past.

Roscoe’s – 8105 SE Stark Street, open daily 11 a.m. to 2 a.m.

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This is part of Montavilla History Questions Answered, a series of history related articles. If you have questions about Montavilla’s past that you’d like answered, local historian Patricia Sanders will investigate your question. Please email your questions to history@montavilla.net and we may feature it alongside Patricia Sanders’ research in a future.

Historic Fight for a Montavilla Fire Station

On April 30, 1913, Montavilla residents gathered at the northeast corner of Burnside and 82nd Avenue to attend the grand opening of Fire Station No. 27. For years, the community had fought for professional fire protection. At last, it had arrived.

Historic photograph of a fire station with firefighters posing outside, featuring a horse-drawn fire engine.
Montavilla Fire Station at the northeast corner of 82nd Avenue and Burnside Street. Source: East Portland Historical Overview & Preservation

The need was evident as early as the early 1890s. The neighborhood was not yet part of the City of Portland, and it was on its own when it came to fighting fires. In June 1892, the residents of Montavilla’s first subdivision—Mount Tabor Villa Addition—met in their newly-created town hall to form their own volunteer fire brigade. The June 30, 1892, edition of the Oregonian reported that 56 people signed up as members. They elected officers. A committee would help raise funds for firefighting equipment. A “grand ball,” held in the town hall, raised “a handsome sum of money,” according to the Oregonian of July 20, 1892.

How often the Mount Tabor Villa Fire Company was activated is unknown. But the Oregonian reported that on the night of May 15, 1895, the brigade was called to action and partially succeeded. They were unable to save the Carlson house, but they did prevent it from spreading by throwing wet blankets onto the roof of the house next door.

Over the next few years, Montavilla’s population grew as new subdivisions were platted. Houses and commercial buildings multiplied. Better fire protection was needed. This task was taken up in 1902 by the newly formed Montavilla Board of Trade, a neighborhood improvement organization. The board’s first effort was to assess various types of fire extinguishers.

In 1902, the need was clear. In September, a Rockwood fire spread west to Montavilla and destroyed a number of houses. In October, the nearby Oriental Hall on Mt. Tabor also succumbed to flames.

Headline discussing a fire in Montavilla, indicating suffering in the area due to fierce flames.
Oregon Journal, September 12, 1902, page 1

William DeVeny—Montavilla’s Buffalo Bill look-alike and secretary of the Montavilla Board of Trade—advocated annexing Montavilla to the City of Portland. “For all the fire protection that we now have,” he proclaimed, “we might as well be located in the woods, many miles from the city limits.” With annexation could come local, professional fire protection.

Profile portrait of a man with long hair and a beard, wearing a large cowboy hat and a formal coat.
William DeVeny of the Montavilla Board of Trade argued strenuously for annexation to Portland.  Source: The Centennial History of Oregon, 1811-1912, Vol. 3, 1912

Many Montavilla voters opposed annexation, but it finally won in 1906. Now officially part of Portland, surely Montavilla would get better fire protection as well as Bull Run water, which would boost Montavilla’s insufficient water supply, a needed resource for squelching flames.

Portland fire protection did not come quickly. In 1908, Montavilla joined the nearby Mt. Tabor and Center neighborhoods to petition the Mayor and City Council for local fire protection. They failed. In August 1909, Montavilla resident Seth Lind lost his house on East Madison Street. A month later, the Montavilla Board of Trade pleaded with the City to at least provide 1,000 feet of fire hose and a hose cart. Again, they were turned down.

Newspaper article headline and text about Montavilla's request for fire hose equipment from the city auditor's office, highlighting the suburban population's need for fire protection.
The Oregon Journal, September 10, 1909

City protection was still lacking when fire broke out on July 4, 1910 in one of Montavilla’s main commercial blocks. Despite the date, the fire was not caused by fireworks. It started at 4:30 am when confectionary store owner, William Armstrong, lit his gasoline stove to heat some water. He stepped away for a moment and the stove suddenly exploded, filling the store with flames. From his store in the wood-frame Leander Lewis building at the northwest corner of Stark Street and 80th Avenue it spread north to adjacent stores on 80th and west all the way to 79th Street. Soon most of that block was in ruins.

Lacking a local fire station, Montavilla residents rushed to the scene to help. They started removing goods until the rapidly spreading fire made this too dangerous. Now, residents could only fight the flames with garden hoses and buckets. At one point, the refrigerator plant in Giles’ meat market exploded, carrying the sound for miles.

By the time two east-side fire-engine companies arrived, 15 buildings lay in ruins.

Black and white photo depicting the ruins of a building after a fire, with several people, including children, standing in front of the debris. The date 'July 8, 1910' is noted at the bottom.
Results of the July 4, 1910 fire in Montavilla Photo courtesy of the Oregon Historical Society
Black and white photo of a damaged building labeled 'M. Smyth Dry Goods and Furnishing Goods' with debris and sandbags in the foreground, dated July 3, 1910.
Michael Smyth’s dry goods store at the northwest corner of Stark and 79th survived the fire relatively intact. The repaired building is now home to the Bipartisan Café. Photo courtesy of the Oregon Historical Society.

The Oregon Journal estimated the total damage of the fire as $35,000. Fortunately, most businesses had insurance. Toll’s shoe store on 80th, however, was one of the uninsured, a $5,000 loss. Some businesses lost machinery as well as goods. And residents living above the stores lost clothing, furniture, and family heirlooms. These and other details of the devastating effects of the fire were reported at length in the Portland press.

Newspaper headline reporting a fire in Montavilla causing $35,000 in damage, noting that a defective gasoline stove started the blaze and that three people were hurt, but none seriously. It also mentions that several small stores and residences were destroyed.
Headlines in the Oregon Journal July 5, 1910 edition

Fortunately, injuries were minor. The destroyed buildings could—and would—be rebuilt, but this time with concrete and brick, not wood.

Surely now, the City of Portland would grant Montavilla a fire station. Just one day after the conflagration, the intrepid William DeVeny sprang into action and started circulating petitions for a Montavilla fire station. The Oregonian supported the petition, stating, in its July 9 edition, that “the narrow escape of the suburb from being completely destroyed has emphasized the need for a fire station and engine in the central portion of the district.” Montavilla also needed more water mains and fire hydrants: that campaign would begin in the fall.

Despite these efforts and the clear need, Mayor Simon and the Executive Board refused to grant Montavilla a fire station.

In 1911, the Montavilla Board of Trade launched another petition campaign, hoping to be more successful with the new Portland administration. By this time, Montavilla could argue that its new water mains could supply water for firefighting. The Oregonian again supported the effort, noting in its July 10, 1911, edition that the Mount Tabor fire station at E. 61st and Stark was too far away. This was demonstrated in August 1911, when Montavilla sent an alarm to that station, and its three horses refused to pull the engine over the hill.

In October 1911, signed petitions were presented to Portland’s new mayor, Allen G. Rushlight, and the Executive Board. They agreed to appropriate funds for a Montavilla fire station in the coming year. By June 1912, Battalion Chief Holden—an architect as well as a fire chief—had drawn up plans for a Montavilla station. Construction was underway by August.

The trend at this time was to use motorized vehicles, but Holden’s design would work for either horses or engines. The Montavilla station began with horsepower, but a few years later, switched to motorized trucks.

On April 30, 1913, Montavilla’s Engine Company No. 27 opened at the NE corner of Burnside and 82nd. That day, citizens were welcome to inspect the brick and concrete building, listen to a fireman’s band, and hear speeches by Mayor Rushlight, Montavilla booster William DeVeny, and others. 2,000—surely relieved–citizens attended. Finally, Montavilla had its own fire station.

Four uniformed figures standing in front of a brick building with large doors, labeled '27'.
The Montavilla Firehouse No. 27 opened onto NE 82nd Avenue. Photo courtesy of Jason Watson
A man in an early 20th-century uniform stands beside a white horse in a stable setting.
The Montavilla fire station was established at the end of the fire-horse era. Mechanical engines were already replacing horses. Photo courtesy of Jason Watson

Four years after the Montavilla fire station was threatened with closure. In 1917, the City of Portland decided to reduce its firefighting budget. That meant selling horses, replacing them with motorized vehicles, and eliminating three fire stations. Since Montavilla was one of the three, it seemed doomed. But the Montavilla Board of Trade fought back, arguing that Montavilla—with its 1,936 houses, 50 businesses, four schools, seven churches, and a population of 15,000—deserved local protection. The Board also protested the plan to replace horses with engines, arguing that motorized fire trucks could not traverse Montavilla’s many dirt streets. City Commissioner Bigelow pointed out that fire engines using heavy chains could get to places horse-drawn vehicles could not.

Montavilla Station 27 survived the City’s economizing effort. But horses would be replaced by motorized trucks. The new vehicles, bedecked with flowers, were displayed in the 1920s Rose Parade.

A historical black and white photograph of a decorated vehicle covered in flowers and foliage, with several people in military uniforms standing and sitting on it, set against a street with utility poles in the background.
The Montavilla fire truck covered with roses, delphiniums, and snapdragons won a fourth-place prize in the 1923 Rose Parade. Photo courtesy of Jason Watson.

In the 1920s, the men of Engine 27 sometimes joined other firefighting units to quell blazes outside Montavilla boundaries. A headline-catching Rocky Butte fire on July 23, 1924, is one example. After spreading east, the fire headed west to 82nd Street. Before the fire was extinguished, it burned an estimated 800 acres. It took nearly 100 people to beat back the flames. Fortunately, the damage was mainly limited to grass and brush.

During the Depression years, firefighting forces were reduced for economic reasons. The Montavilla fire station lost two crew members.

Montavilla Fire Station No. 27 continued in service until 1953. As part of Portland’s fire station replacement program, it was shut down, and a new fire station—engine 19—was built at 7301 E. Burnside. It serves the Montavilla, South Tabor, Madison South, and part of the Mount Tabor neighborhoods.

Exterior view of the Portland Fire & Rescue Engine 19 station, featuring a large garage door, brick structure, and surrounding greenery.
Portland Fire and Rescue, Engine 19, 7301 E. Burnside

The old Montavilla fire station was demolished, and the property—plus the two adjacent lots—became the site of a Carter Oil gas station in 1959. In 1986, the three lots were occupied by Sigler’s Auto Sales. Today, it is home to Cars to Go.

Three historical police officers sitting on a bench, wearing uniforms and hats, in front of a brick building with large doors.
Engine 27 fire fighters relaxing in front of the old Montavilla station. Photo courtesy of Jason Watson

Montavilla was lucky to get its own fire station. As usual, in this feisty suburb, it took a community.

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This is part of Montavilla History Questions Answered, a series of history related articles. If you have questions about Montavilla’s past that you’d like answered, local historian Patricia Sanders will investigate your question. Please email your questions to history@montavilla.net and we may feature it alongside Patricia Sanders’ research in a future.

Montavilla History Questions Answered: Montavilla’s First Black Church

Q – What Was Montavilla’s First Black Church?

A – The Sunday edition of the May 7th, 1916, Oregonian, announced the formation of a Black church in Montavilla. By this time, the Black population of Montavilla had grown from only two in the 1900 U.S. Census to numbers large enough to warrant a mission church, that is, one by a larger religious organization. The Oregonian photograph shows a congregation of 40 men, women, and children. A few years later, Mission Church became Shiloh Baptist Church.

The 1916 Oregonian photo shows the Mission Church congregation standing in front of a brick wall. This is undoubtedly the east side of Scenic Theater, where services and Sunday school were held. The Scenic Theater — located at the northwest corner of Stark and 79th — was still an operating movie theater and also a meeting place for several Montavilla groups.

A historical group photo of residents from Montavilla, organized for a mission. The image features men, women, and children in formal and semi-formal attire, standing together in front of a brick building.
Photograph of the Montavilla Mission congregation Source: The Sunday Oregonian, May 7, 1916

The Oregonian credited George Gardner (1880-1937) and Ida Thompson (1872-1960) — misspelled “Thomas” — with founding the Mission Church for the sake of Montavilla children, who needed a local Sunday school. Mrs. Thompson already had experience operating a Sunday school. Before moving to Portland, she lived briefly in Denver, Colorado, and there supervised the Sunday school at Bethlehem Baptist Church. Once Shiloh Baptist church was established in a new location, she managed its kindergarten for many years and became known as the Mother of Shiloh.

In 1916, George Gardner was not yet a consecrated pastor. He was ordained in 1920 and served periodically as Shiloh Baptist’s pastor.

In 1916, the Montavilla Mission congregation hoped to build its own church. But by 1919, the congregation had dwindled to only nine. That’s when Mrs. Thompson and her friend, Mrs. Sarah James (1885-1953), sprang into action. Lacking funds for a new building, they purchased a house at the northwest corner of NE Everett and NE 76th, which they converted into Shiloh Baptist Church. (Coincidentally, this was just one block from today’s Highland Christian Center.)

Shiloh was and still is a popular name for Black Baptist churches throughout the U.S. This Hebrew name is associated with the New Testament Messiah. One famous example is the Shiloh Missionary Baptist Church in Selma, Alabama, which was a stop on the 1965 march from Selma to Montgomery.

Rev. Alexander E. Reynolds (1862-1923) was Montavilla’s Shiloh Baptist Church’s first minister. He was recruited from Bethlehem Baptist Church in Denver, where he had been pastor for 11 years. Perhaps he was recommended or recruited by Ida Thompson, his former parishioner and Sunday School supervisor. Perhaps Ida hoped Rev. Reynolds could perform the same miracles for the Montavilla church that he had done in Denver. In Denver, he had raised church membership from 12 to 125 and increased the church treasury from zero to an amount sufficient to buy two lots for a future church.

Unfortunately, the Montavilla congregation — despite repeated efforts — never had its own purpose-built church. The house on Everett remained its home until the 1950s. Despite the small space, the congregation grew. The Oregonian of July 19th, 1921, reported that the new church had “a large audience” of both Black and White churchgoers.

Rev. Reynolds left in 1921 to take a new position in Yakima. Later that year — the week of July 17th — Shiloh Baptist brought in an evangelist, Rev. Lowe of Cleveland, Ohio, to lead a revival. Did the Shiloh community need spiritual solace after learning of the recent horrible Tulsa massacre — one of the worst incidents of racial violence in U.S. history? Were they seeking to expand their congregation? Whatever the motivation, The Oregonian reported a large turnout of both Blacks and Whites.

In 1923, the church had a run of bad luck when the new pastor, Rev. Elijah Moseley, was arrested in a police moonshine raid. Rev. Moseley and two others were suspected of violating Oregon’s prohibition law. Rev. Moseley was accused of being disorderly and fined $10. The indiscretion was exposed in the October 11th and 13th editions of The Oregon Journal.

In 1924, Shiloh Baptist almost lost its property. But Rev. J. W. Anderson and Rev. W. D. Carter of the Northwest Coast Baptist Association came to its rescue. The Shiloh congregation publicly expressed its gratitude in The Advocate.

A vintage public notice from Shiloh Baptist Church expressing gratitude to Rev. J. W. Anderson and Rev. W. D. Carter for their assistance in saving the church property.
The Advocate, December 13, 1924

In 1926, George Gardner — now Reverend Gardner — returned to Montavilla Shiloh Baptist as an ordained minister. For the next couple of years, things seemed to go swimmingly for the church. It was enlivened by Christmas celebrations, guest speakers, plays, an athletic club, barbecues, street fairs, chitterling dinners, Halloween socials, a Freewill Workers’ club, and stirring sermons by Rev. Gardner. Sunday School attendance was also up, with regular attendance at 40.

A newspaper clipping from Shiloh Baptist Church highlighting a successful Chitterling supper and announcing an upcoming Hallowe'en social with contests for the best and worst dressed attendees.
The Advocate, October 15, 1927
Newspaper article snippet about Shiloh Church, mentioning a meeting of the Swift Foot Athletic Club and an upcoming barbecue and fair.
The Advocate, July 2, 1927

In November 1927, Rev. Gardner resigned, leaving a list of complaints published in the November 12th issue of The Advocate. He said he was not only the pastor. He was also the janitor, the woodchipper, the fire builder, the window washer, and the errand man. He regretted leaving the church without a pastor and a debt of $300, but he was tired of preaching mostly to his wife, since church members seemed to prefer going to movies or staying home. Still, he did not forget Shiloh Baptist. He returned to reminisce for the church’s 8th anniversary in February 1928.

A historical portrait of a man wearing a formal suit and white collar, with a serious expression.
Photo of Rev. Gardner. The Advocate, April 28, 1928

Despite repeated efforts to build its own church, the congregation continued to meet at the house on Everett until the 1950s. It was a convenient location for most of Montavilla’s Black residents who lived between Burnside and Glisan, from NE 74th to NE 79th.

More changes came quickly, starting in 1928. Ida Thompson gave up kindergarten supervising and moved to her six-acre chicken farm in Barton, Clackamas County. Yet she continued to play a pivotal role at Shiloh Baptist to its bitter end.

A succession of pastors came and went between 1928 and 1929. By 1929, the church was finally out of debt and once again dreaming of building a church. Rev. Gardner returned once again in 1931.

Greater stability came in 1933 with a new pastor, Rev. Robert E. Donaldson (1885-1966), who was fresh out of Chicago’s Moody Bible Institute. He would serve Shiloh Baptist for 14 years, the longest period of pastoral stability in the church’s history.

Rev. Donaldson initiated several benevolent and outreach initiatives. For example, in 1938, he founded a retirement home for Black clergymen — the first of its kind in the Northwest. It was located across the street from the Church, in the 1890 house at 7524 NE Everett, which still exists.

Front view of a modern two-story house featuring a balcony, surrounded by trees and utility lines.
7524 NE Everett formerly the Pacific Coast Aged Ministers and Missionary Home. Photo by Jacob Loeb

Shiloh Baptist carried on — although not without problems — until 1961, when the last known pastor, Rev. Robert H. Anderson (1890-1963) retired. Beginning in 1943, the church’s name changed several times: People’s Community Baptist Church, then Shiloh Missionary Baptist Church, then New Shiloh Baptist Church, and finally back to Shiloh Baptist Church.

These name changes occurred during a period of difficulties and discord, much of it stemming from the condition of the church facility. By the 1940s, it was in disrepair, and in 1948, the City of Portland condemned it. There were efforts to restore it or build a new church, which led to the congregation splitting into two factions: Ida Thompson, Sarah James, and Rev. Donaldson on one side, and congregants loyal to the current minister, Rev. Robert H. Anderson, on the other. The battle finally devolved into litigation.

Three of the main actors in the Church’s history died before the conflict could be resolved: Sarah James in 1953, Ida Thompson in 1960, and Reverend Anderson in 1963. The battle over how to sustain the church was over.

In 1965, the Crown Construction company tore down the house that had served the Shiloh Baptist congregation for over 40 years. It was replaced with a duplex that is still in use.

The story of Shiloh Baptist Church is remarkable, with many ups and downs, but it is also a story of persistence. The Church faltered at several points in its history, and yet it survived for over 40 years.

Someday, perhaps a plaque will mark the spot where Shiloh Baptist stood. For now, its memory is preserved in the National Register of Historic Places, as part of a multiple-property listing approved by the National Park Service in July, 2020.


This is part of Montavilla History Questions Answered, a series of history related articles. If you have questions about Montavilla’s past that you’d like answered, local historian Patricia Sanders will investigate your question. Please email your questions to history@montavilla.net and we may feature it alongside Patricia Sanders’ research in a future.